“The mystery of the Incarnation was a mystery of the love divine, of the divine identification with lost man. And the climax of the Incarnation was the cross. It is the turning point of human destiny. But the awful mystery of the cross is comprehensible only in the wider perspective of an integral Christology; that is, only if we believe that the Crucified was in very truth ‘the Son of the Living God.’ … Yet it is precisely this doctrine… that can change the whole spiritual outlook of modern man. … Man is not alone in the world, and God is taking personal interest in the events of human history. This is an immediate implication of the integral conception of the Incarnation. Modern man … does not take the Incarnation in earnest. He does not dare to believe that Christ is a divine person. He wants to have a human redeemer, only assisted by God. He is more interested in the human psychology of the Redeemer than in the mystery of the divine love. Because, in the last resort, he believes optimistically in the dignity of man.” (Georges Florovsky, BIBLE, CHURCH, TRADITION)
See Quote 11


Hilary of Poitier (d. ca 368 AD) read the prologue to St. John’s Gospel which was an awakening and revelation to him. His writing is a testimony to the power of the Word of God to speak to us through the written word.
in faith… This gift of God is offered to everyone… We can receive it because of our freedom which was given us expressly for this purpose. But this very power given to each person to be a child of God was bogged down in weak and hesitant faith. Our own difficulties make hope painful, our desire becomes infuriating and our faith grows weak. That is why the Word was made flesh: by means of the Word-made-flesh the flesh was enabled to raise itself up to the Word… Without surrendering his divinity God was made of our flesh… My soul joyfully received the revelation of this mystery. By means of my flesh I was drawing near to God, by means of my faith I was called to a new birth. I was able to receive this new birth from on high… I was assured that I could not be reduced to non-being. (

In St. Paul’s day Christmas was neither a Holy Day for Christians nor a winter holiday for consumers and businesses. Nevertheless, that Jesus Christ was born was a historical fact and reason for Christians to reflect upon His Nativity. St. Paul, who does not write a lot about the facts of Jesus’ own life, wrote about Christ’s Nativity almost 2000 years ago:






