In a 10 June 2009 NEW YORK TIMES article about the newly elected Orthodox Patriarch of Moscow, New Orthodox
Patriarch Pulls No Punches, Sophia Kishkovsky writes:
Patriarch Kirill also did not mention America, but said immoral economies are doomed to collapse. “An economic system built only on the striving for profit, on indifference to the fate of people, on disregard for moral norms, is deprived of stability and can collapse at any moment, burying the fate of people under its rubble,” he said.
Patriarch Kirill offered these comments at an Orthodox youth rally where thousands had gathered to express their own connection to the Russian Orthodox Church.
Some Americans are offended when foreign leaders criticize anything about America, but this is probably doubly true when the critic is a Russian. My own reaction as I expresses before is to accept the criticism as opportunity to see ourselves through the eyes of others in the world (see my blog A Foreign but Friendly Critique of America). It is a good time for self reflexion and to examine our lives and values as Americans. What is it that we are doing that causes others in the world to see as as they do?
Regarding the current economic crisis facing America and the world, some American leaders continue to do nothing more than play a blame game – always blaming the “other” political party. The NEW YORK TIMES article America’s Red Ink Was Years in the Making demonstrates the contribution of both political parties to the huge national debt with Obama continuing more than adding to what Bush started. But how many Americans use this moment as an opportunity to evaluate the morality of our economic structures and decisions?
Americans are concerned with how bad things are or might get. They are concerned about encroaching “socialism”, inflation, the recession, taxes, wealth and the stock market. But how many are concerned about the morality involved with wealth? How many Christians think that the Gospel has anything to say about economics? How many are worried about doing through the economy what is pleasing to God?
Was or is our economic system as Patriarch Kirill said based on
the striving for profit?
on indifference to the fate of people?
on disregard for moral norms?
Do we even imagine that any of these things are a problem? Is in our system “profit” always a good or even the highest
good? Has our system been based in the entitlement ideas of the “well placed” few who believe that their prosperity is always good no matter what the cost to others? Has our system been so based in an entitlement idea that those who are prospering need never concern themselves with those who aren’t? Do those who have money (investments and stocks) ever think about anything but their own bottom line – never caring about the fate of others as long as their portfolio is growing even as others lose their jobs?
We can ask ourselves: to what extent did our our economic ethics and market place morality contribute to the economic collapse we and the world are experiencing?
Patriarch Kirill’s comments should give us pause to reflect on the ethics of our economics and the morality of our wealth. We can ask ourselves, what do we imagine that God would want blessed America to do with its wealth for His world?
Kishore Mahbubani, dean of the Lee Kuan Yew School of Public Policy at the National University of Singapore, wrote what he considered to be a friendly and loving critique of American government policies,
We may neither like nor agree with Mahbubani’s analysis of America nor with his offered solutions for us. However, friendly criticism is not “friendly fire” – it is not deadly. It gives us opportunity to see something about ourselves that we may not be able to see. Mahbubani feels the one word American politicians always want to avoid is “sacrifice.” He optimistically feels there are solutions to our nation’s problems, but Americans, especially in the realm of economics, must abandon entitlements and accept sacrifice to solve some of our economic, health care and retirement problems. He thinks Americans are creative enough to come up with solutions for these problems, but it will require a willingness to make personal sacrifice for the common good.
quote from Daniel Gross, author of
This past Saturday, while I was serving Vespers, I had my own thought about what we face as a nation and citizens of this planet. As we prayed the words, “give us this day our daily bread”, I somehow became more aware of the looming threat of our economy. How will we Orthodox American Christians react when the words “give us this day our daily bread” become our literal prayer? For in recent years those words have been for most of us in our comfortable middle class lives more symbolic than real; few of us have been forced to hope for enough daily bread to survive. “Give us this day our daily bread” has meant more like “continue to pour prosperity upon us” or “give us all we want” or “continue to grow our economy, our 401ks and increase the value of our homes a hundredfold.” But few have had to worry whether there would be enough to eat or to survive or to subsist. 


