“The pivotal event in the salvation of the cosmos is the Incarnation of Christ. The Word through whom all things were made becomes part of his own creation, and, as Paul Evdokimov says, this event ‘has introduced the whole of nature into the work of salvation’. From the human point of view, the coming of Christ undoes the Fall and restores the human race to its intended path; but this fall-redemption arc must be seen as a subsection of the greater arc stretching from creation to deification. The Incarnation is not primarily a remedy for something gone wrong; it inaugurates the union between God and his creation for which all things were created.
The cosmic dimension of salvation is clearly expressed in Orthodox worship. The rejoicing of all creation at Christ’s birth, the sanctification of water at his baptism, the darkening of the sun at the crucifixion as ‘all things suffer with the Creator of all’ – these are not mere literary devices. They signal the intimate connections between the work of creation and the work of bringing what is created into union with God in Christ.” (Elizabeth Theokritoff in The Cambridge Companion to Orthodox Christian Theology, pg. 69)