Christ Transfigured

“It is elaborated in the hymnography and icons for the feast of the Transfiguration, which emphasize the transfigured, or deified, state of Christ’s humanity. St. Gregory of Nazianzus believes that the light that shines in Christ’s face, body and garments represents  nothing less than his divinity, while St. John of Damascus refers to the ‘splendor of the divine nature’ and to the ‘timeless glory of God the Son’ in his homily on the Transfiguration. Icons of the Transfiguration depict the transfigured Christ standing on Mt. Tabor in a shining garment.” (Mariamna Fortounatto and Mary B. Cunningham in The Cambridge Companion to Orthodox Christian Theology, p 141)

“He is the image of the invisible God, the firstborn of all creation.  For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.  And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.  For in him all the fullness of God was pleased to dwell,  and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”  (Colossians 1:15-20)

 

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