The Fifth Sunday after Pascha remembers Photini, the Samaritan woman at the well which is found in John 4:5-42.
The Lord came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour. There came a woman of Samaria to draw water. Jesus said to her, “Give me a drink.” For his disciples had gone away into the city to buy food. The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” For Jews have no dealings with Samaritans. Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?” Jesus said to her, “Every one who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, that I may not thirst, nor come here to draw.” Jesus said to her, “Go, call your husband, and come here.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; for you have had five husbands, and he whom you now have is not your husband; this you said truly.”The woman said to him, “Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that in Jerusalem is the place where men ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming (he who is called Christ); when he comes, he will show us all things.” Jesus said to her, “I who speak to you am he.”
Just then his disciples came. They marveled that he was talking with a woman, but none said, “What do you wish?” or, “Why are you talking with her?” So the woman left her water jar, and went away into the city, and said to the people, “Come, see a man who told me all that I ever did. Can this be the Christ?” They went out of the city and were coming to him. Meanwhile the disciples besought him, saying, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Has any one brought him food?” Jesus said to them, “My food is to do the will of him who sent me, and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest’? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, ‘One sows and another reaps.’ I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.” Many Samaritans from that city believed in him because of the woman’s testimony, “He told me all that I ever did.” So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of your words that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”
Archimandrite Zacharias comments:
“The Samaritan woman would surely have been struck by His request. (Of course, the Saviour’s voice alone would have been enough to heal her.) She was surprised to be spoken to by a Jew, recognizable by His clothing and speech. Truly, every meeting with God is a surprise. (Yet the greatest surprise of all awaits us on the Day of Judgment, which will be one surprise for the righteous, and quite another for the unrighteous.) Indeed, her astonishment was beyond telling when she met God in the flesh: ‘How is it that You, being a Jew, ask drink of me, which am a woman of Samaria? For Jews have no dealings with the Samaritans.’ […] The Lord aims to beget in the Samaritan woman such faith as will enable her to rise to the level at which she can receive the eternal truth He so desires to impart unto her. The woman becomes aware of the truth of the Lords words. She feels their spiritual power, but she is as yet unable to conceive the sacred gift which is being communicated to her by the life giving word and quickening presence of the Lord Jesus. When we read the Gospel, we often feel the divine power of His word and sense the immeasurable depth of truth concealed within it. But because we are still earthly, we find ourselves unable to enter into the mysteries of its deeper meaning. Thus our understanding of His word is limited to the intellectual or psychological, while the deep truth of His word contains the ineffable mystery of eternal life in Christ. The Samaritan woman, thinking that the Lord can forever provide her with water as from some magic source, so that she will never again need to draw from the well, exclaims, ‘Sir give me this water that I thirst not, neither come hither to draw.’ But the Lord, to Whom all things are known, needs first to reprove her for her way of life. She needs to change in order to be able to receive the incorruptible gift of the Spirit.” (Remember Thy First Love, pp 93, 95-96)