Describable is Your being sealed in the tomb,
but indescribable is Your arising from there, O Christ!
For You appeared in the midst of Your disciples, O all‑powerful One.
(From Matins of St. Thomas Sunday)
A part of faith is mystery. Not everything involving God, even God’s own activity in the world, can be readily described or explained. We say in our Liturgy that God is ineffable and indescribable. We recognize our words about God are inadequate to the task of fully capturing the revelation of God and can only approximate Truth to the best of our human ability. So the above hymn from St. Thomas Sunday tells us Christ’s burial certainly can be described because it it well within human experience to give account of a person’s death and burial. But what cannot be described – and in fact the Gospel don’t describe it – is Christ’s resurrection. What is encountered in the Gospel is an empty tomb which is a sign of the resurrection. Angels talking about Christ’s resurrection are also portrayed. However there is no reporting about what happened to Jesus at the moment of His resurrection.
Whatever the resurrection might have looked like, is not illustrated in the canonical Gospels. The resurrection is mystery, an action of the eternal God in space and time. The gap between divinity and humanity is bridged. Whatever distinguishes creation from the Creator is united in that event of the resurrection. Its effects can be be known – Christ is seen living after His death and burial. The implications of the resurrection can be discussed, and theology opens our minds to the joy of the Gospel of Pascha. The event of the resurrection remains outside human description. God’s activity is a new creation in which heaven and earth are united.
Our minds, hearts, souls and eyes are opened to something totally new. We will never be able to describe this event, but we all can participate in it – through baptism and in the life in Christ. Description will fail us, but experience is still possible. This is the world of faith. We can appreciate and even rejoice in things of God which we cannot fully describe or even comprehend. God enters into the human condition and is both hidden and revealed in all that God does.