The second of the three Pre-Lenten Sundays takes its theme from Christ’s Gospel parable as recorded by St. Luke (15:11-32), the Prodigal Son. Our Lord Jesus taught:
Then He said: “A certain man had two sons. And the younger of them said to his father, ‘Father, give me the portion of goods that falls to me.’ So he divided to them his livelihood.
And not many days after, the younger son gathered all together, journeyed to a far country, and there wasted his possessions with prodigal living. But when he had spent all, there arose a severe famine in that land, and he began to be in want. Then he went and joined himself to a citizen of that country, and he sent him into his fields to feed swine. And he would gladly have filled his stomach with the pods that the swine ate, and no one gave him anything.
But when he came to himself, he said, ‘How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, “Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants.’ And he arose and came to his father. But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.And the son said to him, ‘Father, I have sinned against heaven and in your sight, and am no longer worthy to be called your son.’
But the father said to his servants, ‘Bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet. And bring the fatted calf here and kill it, and let us eat and be merry; for this my son was dead and is alive again; he was lost and is found.’ And they began to be merry. Now his older son was in the field. And as he came and drew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time; and yet you never gave me a young goat, that I might make merry with my friends. ‘But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’
And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.’ “
Archbishop Dmitri comments on our Lord’s parable:
“And He said, A certain man had two sons: and the younger of them said to his father, Father, give me the portion of good that falleth to me. And he divided unto them his living (vv 11-12).
The younger son judges himself capable of independence, and, like many young people, he wants to leave home and live on his own. Strangely, he sees no inconsistency between his desire to be independent of his father and his request for his inheritance. Even in the new way of life he proposes for himself, he must begin with his father’s endowment. His words betray profound self-centeredness: Give me the portion…that falleth to me. Just as children often do not realize what a great debt they owe their parents – their birth, their nurture, their training, their knowledge, their health, and many other things – so the human being often thinks nothing of all he owes to God, Who has brought him into being, crowned him with glory and honor, endowed him with talents and abilities and brought him to adulthood by His Providence. The son asks his father for what is his, failing to see that what is ‘his’ is the fathers gift. Human beings often take for granted that God owes them something. And, just as the father in the parable, despite his son’s youth and inexperience, gives him what he asks for, so also God gives freely to those who ask of Him, even though this recipient may misuse the gifts.[…]
And when he had spent all, there arose a mighty famine in that land; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him (vv 14-16).
The son has been reckless; rather than use his gifts to build an admirable life consistent with his upbringing, he has wasted them in self-indulgence. Having spent everything on an illusion of happiness, he wakes to find he has nothing. ‘Mighty famine’ really describes the state of his soul. Empty spiritually and morally, he has nothing to sustain him. He adopts a kind of substitute father, and this ‘citizen of that country’ indeed takes him in, but he sends him to the fields to feed swine, no doubt the most despicable task on the farm. How sharply this picture contrasts with the relationship he had with his loving father! The emptiness and meaninglessness of his life are brought out by the statement that he would have gladly filled his belly with the husks he fed the swine. Every attempt to satisfy his real needs leave him unfulfilled. No man can replace what he has lost.” (Archbishop Dmitri, The Parables, pp 80-82)