On the weekend of October 14-16, St. Paul Orthodox Church in Dayton, Ohio, is hosting an
Icon Exhibit, “Mary and the Saints.”
The Exhibit is free and open to the public.
As we contemplate the beauty and the mystery of icons and how they are ‘theology in lines and color’, we realize the nature of salvation:
“A sense of the holy in nature implies that everything that breathes praises God (Ps. 150:6); the entire world is a ‘burning bush of God’s energies,’ as Gregory Palamas claimed in the fourteenth century. When our heart is sensitive, then ‘our eyes are opened to discern the beauty of created things’ (Abba Isaac the Syrian, seventh century). Seeing clearly is precisely what icons teach us to do. The world of the icon offers new insights into reality. It reveals the eternal dimension in everything that we experience. . . . the icon restores; it reconciles. The icon reminds us of another way of living and offers a corrective to the culture that we have created, which gives value only to the here and now. The icon reveals the inner vision of all, the world as created and as intended by God. Very often, it is said, the first image attempted by an iconographer is that of the Transfiguration of Christ on Mt. Tabor.
This is precisely because the iconographer struggles to hold together this world and the next, to transfigure this world in light of the next. For, by disconnecting this world from heaven, we have in fact desacralized both. The icon articulates with theological conviction our faith in the heavenly kingdom. It does away with any objective distance between this world and the next, between material and spiritual, between body and soul, time and eternity, creation and divinity. The icon speaks in this world the language of the age to come. This is why the doctrine of the Divine Incarnation is at the very heart of iconography. For, in the icon of Jesus Christ, the uncreated God assumes a creaturely face, a beauty that is ‘exceeding’ (Ps. 44:2), a ‘beauty that can save the world’ (Fyodor Dostoevsky).” (J Chryssavgis in Toward an Ecology of Transfiguration: Orthodox Christian Perspectives on Environment, Nature, and Creation, Kindle Loc. 3420-34)
We will celebrate our salvation in exhibiting the icons which show our salvation, which make the incarnation visible to us throughout the ages.
This exhibition features more than 75 rare icons of the Virgin Mary and various other saints commemorated by Eastern Orthodox Christianity. Taken from private collections across the United States, the exhibition will include unique examples from 15th century Medieval Russia, 16th and 17th century Greece, through 19th century Imperial Russia as well as contemporary Icons painted in America. This is a singular opportunity to view prime examples of the spiritual art of the Eastern Orthodox Church as they were originally intended in their appropriate setting. Admission is free. Both self-guided and docent tours will be available.
St. Paul Church, 4451 Wagner Rd, Dayton, OH 45440
Friday, October 14th : 5-8 PM
Saturday, October 15th: 10 – 5 PM
Sunday, October 16th : 12 PM – 5 PM
Church Phone: 937-320-9977
The Greek Street Food Truck will be present, selling their fare on Friday evening from 5-9pm.