We Are Christian. So, Who Are We?

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“I begin with praxis. Where did resurrection show up in what the early Christians habitually did? Briefly and broadly, they behaved as if there were in some important senses already living in God’s new creation. They lived as if the covenant had been renewed, as if the kingdom were in a sense already present, though, to be sure, future as well; often their present-kingdom behavior (for instance, readiness to forgive persecutors rather than call down curses on them) comes to the fore precisely in contexts where it is all too obvious that the kingdom has not yet been fully realized. The other elements of early Christian praxis, not least baptism, eucharist and martyrdom, point in the same direction. If challenged about their lifestyle, or their existence as a community, the early Christian responded by telling stories of Jesus, particularly of his triumph over death.  […]

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The worldview questions, when posed to the early Christians, elicit a set of resurrection-shaped answers. Who are we? Resurrection people: a people, that is, formed within the new world which began at Easter and which has embraced us, in the power of the Spirit, in baptism and faith. Where are we? In God’s good creation, which is to be restored; in bodies that will be redeemed, though at present they are prone to suffering and decay and will one day die. What’s wrong? The work is incomplete: the project which began at Easter (the defeat of sin and death) has not yet been finished. What’s the solution? The full and final redemption of the creation, and ourselves with it; this will be accomplished through a fresh act of creative grace when Jesus reappears, and this in turn is anticipated in the present by the work of the Spirit. What time is it? In the overlap of the ages: the ‘age to come’, longed for by Israel, has already begun, but the ‘present age’ still continues.” (N.T. Wright, The Resurrection of the Son of God, pp 578-579 & 581)

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