When people say, “There is peace and security,” then sudden destruction will come upon them as travail comes upon a woman with child, and there will be no escape. (1 Thessalonians 5:3)
“Paul understood that God’s messiah was not to be the exclusive king of the Israelites, but he was meant to be the world’s king, a light to the Gentiles, and as such his kingdom must include Gentiles from throughout the empire. […] In 1 Thessalonians 5:3 Paul seems to be making a scathing critique of those whose hope is in the peace (pax, eirene) and security (securitas, asphaleia) of Roman rule.” (Aristotle Panaikolaou, Thinking Through Faith, pp 33 & 35)
Interesting that at a time when Christians were an insignificant minority in the Roman Empire that they might have been relying on the stability of the Empire to give them peace and security. It was this very Empire that had crucified the Lord Jesus and would eventually turn its imperial power against the Christians.
But through the centuries Christians have often relied on worldly power to be the sign of God’s Kingdom on earth and to insure that there would be stability on earth. The Byzantine Orthodox certainly did it with their Byzantine Empire. Russian Orthodox in the old Russian Empire had a similar hope. Some think Russian Orthodox today are looking to Putin and the Russian state to again provide stability to the world for Christians. Even a few American Evangelicals have apparently thought modern Russia might be the last defender of Christian family values. Certainly some American Christians have believed the United States, up to this point in history, has been the guarantor of peace, prosperity and stability in the world for Christians. They fear that changes in American culture will mean God will no longer protect America or Christians.
St. Paul would probably still have the same message for us today as he had for Christians in the first century – beware of putting your trust in worldly rulers, empires and powers for providing you peace and security.
Put not your trust in princes, in sons of men, in whom there is no salvation. When his breath departs he returns to his earth; on that very day his plans perish. (Psalm 146:3-4)
For no worldly power is defending the Kingdom of God and none can prevent the Kingdom from coming.
Jesus answered, “My kingship is not of this world; if my kingship were of this world, my servants would fight, that I might not be handed over to the Jews; but my kingship is not from the world.” (John 18:36)
Jesus apparently wasn’t a proponent of God and country. All worldly empires and nations belong to the world which is passing away and which will be replaced by God’s kingdom.
“When the Son of man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left.” (Matthew 25:31-33)
All of this is why we pray at our services for our nation, our president, all civil authority and the armed forces. It is our nation which needs the protection of the Kingom of God not the Kingdom which needs the nation to protect it.