Elder Aimilianos on The Good Samaritan

And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the law? How do you read?” And he answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” And he said to him, “You have answered right; do this, and you will live.” But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him; and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved neighbor to the man who fell among the robbers?” He said, “The one who showed mercy on him.” And Jesus said to him, “Go and do likewise.” (Luke 10:25-37)

Archimandrite Aimilianos comments on how the unfortunate man of the parable is really each of us.

“After this, St. Makarios tells us that ‘all creatures saw the king who had been given to them.’ The sky, the earth, the animals, and all the angels and heavenly powers, had been placed under a king. Who? Man. Yes, man was made king even of the angelic powers because whereas they are ministering spirits, sent forth to serve (Heb. 1:14), man was created a king, according to the image of God (Gen. 1:26). ‘They saw the king who had been given to them become a slave of evil powers.’ He who had been given authority over all the angels, and was exalted over all heaven and earth, became the slave of a fallen angel. ‘Then his soul was cloaked in darkness, bitter and evil, for he was now the slave of darkness. He was the man who ‘fell to robbers’ and was ‘left for dead’ on the road ‘from Jerusalem to Jericho (Luke 10:30-37).’ The man in the parable was Adam, although all of us, in our own way, retrace his steps, and fall victim to the same spiritual robbers. See the sermon ascribed to St. Basil, On the Passions 9: ‘He (i.e. the devil) managed to drag man down from Jerusalem to Jericho: from the high place to the valley, because Jerusalem sits on a hilltop, whereas Jericho lies below the level of the Dead Sea. Leaving the security of Jerusalem, man fell among thieves, who wounded him and stripped him of his garments. First came the wound, then the stripping. The wound of the soul is sin. The stripping is the removal of the soul’s garment of incorruption. And this happens because sin obliterates the grace given to us in Baptism. Thus fornication is a wound, as is adultery, and so is resentment and envy, and all other such things, which strike the soul like a band of robbers; these robbers are the demons, who, by exploiting our impulse to sin, attack and wound us. And after the wound comes the stripping. If we were speaking of bodily things, the stripping would precede the wound, but here the wound comes first, so that you might learn that sin precedes the loss of grace, which was given to us by the Lord.” ( The Way of the Spirit, p 240)

 

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