“So then, let us flee (self-indulgence) as quickly as possible, lest we voluntarily choke ourselves to death. And so, if anyone baited in the past has either amassed a dust heap of riches for himself through acts of injustice and imprisoned his mind by worrying over them, or defiled his nature with the indelible filth of lasciviousness, or surfeited himself with other offense, let him, while there is still time, before he comes the final destruction, cast off the greater part of his burdens. Before his ship sinks, let him jettison the cargo he ought not have accumulated. Let him imitate those who work on the sea. For these men, even if they are transporting necessities on the ship, when a raging tempest arises from the sea and threatens to engulf the ship that is loaded down with cargo, as quickly as they can, they jettison most of what weighs them down and are unsparing in casting their merchandise into the sea. They do this to raise the ship above the waves and possibly give only their souls and the bodies a chance to escape from the danger.
Now it is surely far more appropriate for us rather than for them to think and act in this way. For they lose in an instant whatever they jettison and eventually fall into poverty by force of circumstance. But as for us, the more we jettison our wicked burdens, the more we shall accumulate even better riches for the soul. For fornication and all such things are utterly destroyed when they are jettisoned and are brought to non-existence when washed away by our tears. And then holiness and justice take their place, and being light things, they are not likely to be engulfed by any waves. And yet, when money is jettisoned in a good way, it is in fact not lost to those who have jettisoned it and flung overboard. Rather, as if transported to other, safer ships – the stomachs of the poor – it is saved, and its arrival in the safe harbor is anticipated, and it is kept for those who jettisoned it as an ornament, not a source of danger.” (St. Basil the Great, On Christian Doctrine and Practice, pp 172-173)
We have not been saved from death and judgment in order to engage in self indulgence, but only that we might live to serve and love others.