Scholar Sebastian Brock having studied the writings of St. Ephrem the Syrian, describes Ephrem’s understanding of being human and having free will. For Ephrem the story of Adam and Eve is the story of everyone of us. Their story is humanity’s story, and the story of our lives is the story of Adam and Eve. Brock writes:
Adam and Eve (humanity) had been created in an intermediary state, neither mortal nor immortal: it was the exercise of their free will (heruta, “freedom”) over the instruction not to eat of the fruit of the Tree of Knowledge which would decide the matter: if they kept the command (Ephrem emphasizes how small it was), God would have rewarded them, not only with the fruit of the Tree of Knowledge but also with the fruit of the Tree of Life, and they would have become immortal and been divinized. As it was, of course, they failed to obey the commandment, and as a result were both expelled from Paradise and became subject to death (which Ephrem sees as a merciful deliverance from the terrible consequences of their disobedience).
The entire aim of God henceforth has been to effect the means for Adam/humanity to return to Paradise, which still respecting the awesome gift of free will with which humanity has been endowed. But it is not just to the intermediary state of primordial Paradise that God wishes humanity to return: in the eschatological Paradise humanity is to receive the gift of divinity from the Tree of Life that God had originally intended for the primordial Adam and Eve. (The Luminous Eye: The Spiritual Wisdom of Saint Ephrem the Syrian, pp. 31-32).