Purity of Heart: Not Just Skin Deep

“What is more, because purity is a means to be like God, it is a matter of internal disposition rather than of external ritual observance. It must rule a person’s language precisely because, as the Lord says, speech reveals the person within, the heart (Matt . 5:22; 15:18; Paed. 2.6.49). The language of the Christian is free of impurity (Eph. 4:29; 5:3ff; Paed. 2.6.50). It is wrong to be preoccupied with external propriety if the person within is impure. The Scribes and the Pharisees are whitewashed sepulchres.  They washed the outside of the cup, but left the inside dirty. It is the impurity of the soul that must be cleansed…

St. John the Forerunner

External beauty is very misleading: it does not lead to the love and beauty which are imperishable (Sir. 9:8; Paed. 3.11.83). For Clement, purity is above all a reasonable virtue, which prevents human beings from becoming like beasts and renders them capable of seeing God (Ps. 49:12, 20 [48:13, 21, LXX]; Sir. 33:6; Paed. 1.13.101ff). Many times Clement insists on the fact that only the pure of heart see God (Matt. 5:8; Strom. 2.10.50) The vision of God face to face is the vision of the Truth, and only a small number can attain to it, for only the pure of heart see God. The Savior came down in order to lead us to this purty and definitive vision.”    (Matt. 5:8; Strom. 5.1.7) (Paul M. Blowers, The Bible in Greek Christian Antiquity, pp. 120-121)

Saints of North America
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