Being of One Mind: Satisfaction Guaranteed

Sermon Notes from Sunday, 30 July 2017

1 Corinthians 1:10-18
Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? ….

St. Paul frequently in his Epistles calls the Christians to  prevent divisions within the community and to be of one heart and mind, something we pray for at the Liturgy [“Let us love one another, that with one mind we may confess.”  AND  “And grant that with one mouth and one heart we may glorify and praise Your all-honorable and majestic Name of the Father and of the Son and of the Holy Spirit, now and ever and unto ages of ages.”]

When we install a new Parish Council, they take an oath of office that among other things says they promise to work to preserve the unity of the community.  Unity is not given to us automatically by God at our baptisms.  We have to work for , and the leadership of the parish is especially entrusted with this task.

We know it is hard to have a community of people agree on everything, and Christian history shows us how often Christians have failed to maintain the unity of the faith – not only on the local level but sometimes at the level of the entire Church.  Divisions have plagued us Christians, and it is incumbent on each of us to work hard to preserve unity within the Church.  I say this, not because we have any pressing division we are facing, but we all know there are countless issues that we disagree on, some very minor, but still it is a task, and no easy one to maintain unity.

Jesus prayed:  “I do not pray for these alone, but also for those who will* believe in Me through their word;“that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.“And the glory which You gave Me I have given them, that they may be one just as We are one:“I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.  (John 17:20-23)

Paul’s wish that we be of one mind, without disunity, is telling us to fulfill Christ’s prayer for us.

In an unusual way, the oneness of heart and mind has a segue with today’s Gospel lesson.

Gospel: Matthew 14:14-22
And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.” But Jesus said to them, “They do not need to go away. You give them something to eat.” And they said to Him, “We have here only five loaves and two fish.” He said, “Bring them here to Me.” Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. So they all ate and were satisfied, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children. Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away.

In the rock opera JESUS CHRIST SUPERSTAR, Judas sings about Jesus:

Every time I look at you I don’t understand
Why you let the things you did get so out of hand.
You’d have managed better if you’d had it planned.
Why’d you choose such a backward time in such a strange land?
If you’d come today you could have reached a whole nation.
Israel in 4 BC had no mass communication.

One can wonder why Jesus came when He did, 2000 years ago.  We think we would like to walk with Him and hear him today, thinking then we would know for sure if He was true or not, unlike those Palestinian backwater rubes who were easily taken in by “miracles.”

But if Jesus came today and wanted to assemble 5000 men besides women and children, it would be no easy task to arrange.  There would be permits which would be needed, and sanitation and security.  There would have to be plans for emergencies, first aid stations, water bottles, bathrooms, and the authorities wouldn’t allow that many people to assemble with no food in sight.  What kind of parking area would be needed for the cars for all those people?

And then when Jesus promised to feed everyone, and all He gave was bread, there would be mass complaining.  Some would say they are on special diets – high protein, low carb, glutton free, there would be complaints about allergies.  Some would want something with the bread, not bread alone.  Butter and jelly, or perhaps meat and cheese for sandwiches.  And condiments.  Humans can’t live on bread alone!  That is not a balanced diet.  There would be a lot of unhappy people who would not be happy that all they were given is some bread.

Maybe the biggest miracle that Jesus did comes in the line, “So they all ate and were satisfied“.  Amazing, He satisfied 5000 men plus women and children.  Everyone was satisfied, and all they got was bread. [though the Gospel passage mentions the disciples also had fish, it only mentions Christ blessing and distributing the loaves, the fish aren’t mentioned as being distributed].

We can imagine what would happen if at our Fellowship Hour, all we had to offer was bread!  People would demand at least donuts!  And coffee!

But in the Gospel lesson, they are satisfied with bread.  Maybe that is why Christ came 2000 years ago.  He looked into the future, into the 21st Century and realized no one today would consider being offered only bread – after being with Christ all day out in the open, exposed to the weather –  as that wonderful.  Perhaps He looked into our century and realized all He would get is complaints.

Back then, they stayed with Christ all day and witnessed healing miracles, and then Jesus fed them bread.  What happened next?  He told them goodbye – go home!  If they thought that something powerful was going to happen to the world right then and there – the Kingdom of Heaven or the New Jerusalem – Jesus disabused them of those ideas.  He dismissed them.  He didn’t encourage them to stay, didn’t offer an encore.  He didn’t encourage that some kind of shrine be built there.  He moved on.

He wanted them to look beyond the bread they received, to think about the Kingdom, not about making Him king.  The miracle was to be a sign of that greater reality, God’s Kingdom.   Jesus left that spot because the Kingdom wasn’t there and He wanted everyone to look not for some benefit in this world but to look beyond this world.

In our church we have many icons of saints, but if we read there lives we will see precious few of them looked to Jesus for the bread of this world.  They all were looking for something else, something more.  The Myrrhbearing Women go to the tomb, not looking for bread in this world, but looking for Christ.  It is Christ whom the saints were seeking, and it Christ whom they realized they needed.

If we listen to the Gospel of the miraculous multiplication of the loaves, and all we get out of it is that we wish we could see a miracle, or we wish we could get some free bread, then we miss the entire lesson of the Gospel, for we miss seeing Christ.  None of those who ate that bread that day were so satisfied that they never hungered again.  That bread fed them for a day, not for a lifetime, not for eternity.

Christ, however, does offer us bread that feeds us for eternity – His own Body and Blood which we receive in the consecrated Eucharistic Bread and Wine. We need to seek Christ like the saints, not mere bread like the crowd. In this, we need to be of one heart and mind.

Being in God’s Image

So God created man in his own image, in the image of God he created him; male and female he created them.”  (Genesis 1:27)

Our ability to reason, to use logic, wisdom and knowledge, is seen in the Church Fathers as one way that humans are in God’s image and likeness.

“This reason, in which perhaps most Fathers found the divine image, made human beings “partakers of his [i.e. God’s] own Word, possessing, so to speak, a kind of reflection of his Word,” as Athanasius says. And, because for the Fathers reason was a participation in the Word, it carried with it, unlike reason as understood by us today, a supernatural connotation: to use one’s reason was to act in a graced way and to be open to the realm of the supernatural.”   (Boniface Ramsey, Beginning to Read the Fathers, pp. 71-72)

Christ Removes All Barriers to God

Since having Christmas in July (sales!) is popular these days, we can think what this means for us Christians.

“He did not change place, nor did He penetrate or pass over a wall, but, as He Himself showed, He left no barrier standing which could separate us from Him. Since God occupies every place He was not separated from man by place, but by man’s variance with Him. Our nature separated itself from God by being contrary to Him in everything that it possessed and by having nothing in common with Him. God remained Himself alone; our nature was human, and no more.

When, however, flesh was deified and human nature gained possession of God Himself by hypostatic union, the former barrier opposed to God became joined to the Chrism. The difference gave way when God became man, thus removing the separation between Godhead and manhood. So chrism represents Christ as the point of contact between both natures; there could be no point of contact were they still separate.”  (St. Nicholas Cabasilas, The Life in Christ, pp. 104-105)

It is not living on earth which separates us from God – it is our own freely chosen sins which separate God from us.  Christ in the incarnation shows divinity is united to our humanity.  We are capable of bearing God in our selves, our bodies, our lives!  We are not separated from God by space or distance, but only by our wills.  God stands at the door of our hearts and knocks waiting for each of us to invite Him into our lives, our hearts and our homes.

“Those whom I love, I reprove and chasten; so be zealous and repent. Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me. He who conquers, I will grant him to sit with me on my throne, as I myself conquered and sat down with my Father on his throne.”  (Revelation 3:19-21)

 

Testing the Patience of the Lord

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sadducees.” And they discussed it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered?

How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sadducees.” Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.    (Matthew 16:5-12)

O Lord, though we wish to be Your disciples, and wish we could be just like Your Apostles, help us so that we will not imitate their wooden literalism!  How often they misunderstood You!  Open our hearts and minds to Your Gospel teachings.  We have the advantage that the Apostles did not have – we clearly know who You are, and we already know the lessons they had to learn.  You have revealed to us Your teachings through them.  We see their mistakes and what they learned from those errors and lessons. Their lack of perception becomes for us a lesson in enlightenment, and yet, how we are just like them in not understanding Your love.

Holy Apostles, pray to God for us!  You gathered us into the Church through your preaching.  We have you as examples of discipleship to emulate.  We have learned both from your correct teachings and your mistakes.  Ask God to take away from us the blindness of failing to see the deeper lessons He intended for you and us.  Pray that the Holy Spirit will heal our hard hearts, our stiff necks, our darkened minds, our failure to bend the knee, our closed hands, our eyes that do not see and ears that do not hear, and our mouths that fail to give thanks or speak the truth.

Lord, forgive us when we don’t want to understand but instead want rules and regulations because we don’t want to love others as you love us.   We fear judgment and so want to bury the talents you give to us because we too often think you are a harsh judge rather than a loving God.   Do not abandon us to our blindness and desire for an easy way.  Let Your light shine even into the darkness of our hearts and minds.  Stay with us until we understand You!

Psalm 95 – The World is the Lord’s

Come, let us greatly rejoice in the Lord; Let us shout aloud to God our savior;  Let us come before His face with thanksgiving, And let us shout aloud to Him with psalms.  

For the Lord is a great God, A great King over all the gods;  For in His hand are the ends of the earth,

(Photo by Seth Bobosh)

And the heights of the mountains are His;  

For the sea is His, and He made it,

(Photo by Seth Bobosh)

And His hands formed the dry land.  

Come, let us worship and fall down before Him, And let us weep before the Lord who made us;  For He is our God, And we are the people of His pasture And the sheep of His hand.   (Psalm 95:1-7)

St. Jacob of Alaska, Peacemaker

Blessed are the peacemakers, for they shall be called sons of God.”  (Matthew 5:9)

St. Jacob of Alaska (d. July 26, 1864) brought peace to warring tribes in Alaska at the same time as the Civil War was being fought in the United States.  He preached the Gospel of Jesus Christ to them, instructing them that once baptized they were brothers in Christ and so should no longer go to war against each other. (Of course, at that same time the fact that many Americans considered themselves Christian did not stop them from going to war against each other or from enslaving people).  St. Jacob’s accomplishment is no easy task.    Traditional enemies laid down their weapons and embraced each other in the Faith.  St. Jacob writes in his journal:

“Beginning in the morning, upon my invitation, all the Kol’chane and Ingalit from the Yukon and the local ones gathered at my place and I preached the word of God, concluding at noon. Everyone listened to the preaching with attention and without discussion or dissent, and in the end they all expressed faith and their wish to accept Holy Baptism, both the Kol’chane and the Ingalit (formerly traditional enemies). I made a count by families and in groups, and then in the afternoon began the baptismal service. First I baptized 50 Kol’chane and Ingalit men, the latter from the Yukon and Innoko. It was already evening when I completed the service. March 21, 1853.”

St. Jacob pray for our country asking God to give peace between the politically factious and fractious.  May we Christians in America live according to the Gospel.  If traditional enemies can become brothers and sisters because of the Gospel, certainly Christians can learn to live in peace with one another.

“But I say to you that hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To him who strikes you on the cheek, offer the other also; and from him who takes away your coat do not withhold even your shirt. Give to every one who begs from you; and of him who takes away your goods do not ask them again. And as you wish that men would do to you, do so to them. “If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. Be merciful, even as your Father is merciful.”  (Luke 6:27-36)

Called to the Abundant Light

“Whereas the old law proclaimed that God was the Maker and Lord of heaven, and laid down God-pleasing ordinances for those under the law, it did not give any promise of heavenly benefits, nor did it offer communion with God, or an eternal, heavenly, inheritance to those who obeyed it. But once Christ the King of all had visited us in the flesh ‘to call sinners,’ as He says Himself, ‘to repentance’ (Matt 9:13), there were greater rewards for those who obeyed and repented, and, through works of repentance, ordered their lives according to Christ’s gospel, keeping the holy commandments it contains.

Nor were these rewards simply greater, but also incomparably more excellent.

For what was promised was

the kingdom of heaven,

light without evening,

heavenly adoption as sons,

celestial dwellings,

and a divine and eternal way of life,

and even more than this:

for we shall be ‘heirs of God, and joint-heirs with Christ’ (Rom. 8:17), and ‘I am come,’ says the Lord, ‘that ye might have life, and that ye might have it more abundantly’ (cf. John 10:10).

These are not resounding but empty phrases, nor just a litany of vain words, but an account of the unchanging things actually stored up as prizes for those who believe and live according to Christ.”

(St. Gregory Palamas, The Homilies, p. 445)

John Donne: All Times are God’s Seasons

John Donne writing in the 17th Century offers a wonderful reflection on seasons and time as related to God’s own love for His Creation. The version below was adapted to conform to 21st Century spellings and grammar.

“God made sun and moon to distinguish seasons, and day and night, and we cannot have the fruits of the earth but in their seasons.

But God made no decree to distinguish the seasons of his mercies.  In paradise, the fruits were ripe, the first minute, and in heaven it is always Autumn: his mercies are ever in their maturity.

We ask panem quotidianum, our daily bread, and God never says you should have come yesterday.  He never says you must [come] again tomorrow, but today if you will hear his voice, today he will hear you.

  If some king of the earth has so large an extent of dominion in north and south, as that he has winter and summer together in his dominions, so large an extent east and west as that he has day and night together in his dominions, much more has God mercy and judgment together.

He brought light out of darkness, not out of a lesser light.   He can bring your summer out of winter, though you have no spring.

 Though in the ways of fortune, or understanding, or conscience, you have been benighted until now, winter and frozen, clouded and eclipsed, damped and benumbed, smothered and stupefied until now,

now God comes to  you, not as in the dawning of the day, not as in the bud of spring, but as the sun at noon to illustrate all shadows, as the sheaves in harvest to fill all penuries, all occasions invite his mercies, and all times are his seasons. ” (LXXX Sermons; Sermon II)

Patience: Being Able to See Clearly

“Be patient, therefore, brethren, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it until it receives the early and the late rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble, brethren, against one another, that you may not be judged; behold, the Judge is standing at the doors. As an example of suffering and patience, brethren, take the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.”  (James 5:7-11)

“Patience is a virtue,” goes the saying.  It is indeed one oft mentioned in the New Testament but rarely in the Old Testament.  Patience needs other virtues to bear fruit, otherwise it can just be inaction, passive tolerance.  Patience needs to be coupled with the actions of love, kindness and mercy to be Christian virtue.

“Therefore the patient [people] should be told to study how to tolerate those whom it is necessary for them to love. For if love does not follow patience, the virtue on display will transform itself into the greater sin of wrath. Thus, when Paul says: ‘Love is patient,’ he immediately adds: ‘it is kind’ (1 Corinthians 13:4).  Clearly those who are tolerated in patience are also loved with unceasing kindness. And so, the same great teacher when he was persuading his disciples of the virtue of patience, was saying: ‘Let all bitterness, and wrath, and indignation, and clamor, and blasphemy be put away from you’ (Ephesians 4:31). And having put all outward matters in good order, [Paul] turned to the internal life when he added: ‘with all malice.’

Because clearly, it is useless for indignation, clamor, and blasphemy to be endured externally, if internally malice, which is the mother of all the vices, dominates. In vain is wickedness cut from the outer branches if it survives at the root internally, only to grow again in many forms. Thus, the Truth well says in person: ‘Love your enemies, do good to those who hate you, and pray for those who persecute and speak falsely of you’ (Luke 6:27).  For it is a virtue before men to endure adversaries, but it is a virtue before God to love them. Because the only sacrifice that God accepts before his eyes on the altar of good works is the flame kindled by charity. Hence, to those who were patient but did not love, he says: ‘And why do you see the particle in your brother’s eye but not see the beam in your own?’ (Matthew 7:3)

 For the disturbance of impatience is the particle, while malice in the heart is the beam in the eye. For the breeze of temptation blows the former, but consummated iniquity makes the beam nearly immobile. Rightly, then, was it added: ‘You hypocrite, first remove the beam from your own eye and then you will be able to see so that you can clear the particle from your brother’s eye’ (Matthew 7:5).  It is as if it were being said to a wicked mind, which grieved inwardly but feigned patiences externally: ‘First, cast off the beam of malice and then correct others for their mere impatience; otherwise, if you do not even attempt to conquer your own pretences, you will suffer much more than simply bearing the faults of others.'”

(St. Gregory the Great, The Book of Pastoral Rule, pp. 104-106)

The Miracle of God’s Mercy

As Jesus sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, and not sacrifice’ [Hosea 6:6].  For I came not to call the righteous, but sinners.”  (Matthew 9:10-13)

St. John Damascene (d 780AD) composed an evening prayer in which he wonderfully expressed the joy and hope of Christians experiencing the grace of God’s salvation:

It is not wonderful if You have mercy upon the pure;

and it is not a great thing if You save the righteous,

but show the wonders of Your mercy upon me, a sinner!