Finally, again in Cyprian, the Church is the virgin-bride who lives not for the pleasure of this world, but only for Christ. “The bride of Christ cannot be defiled; she is incorrupt and chaste. She knows but one home; in chaste modesty she guards the sanctity of one couch.”
Indeed, Cyprian piles image upon image in his search to impress the importance of unity on his readers. The Church, he says, is like the sun, whose rays are many but whose light is one.
It is like a tree with many branches but with a single strength surging through one root.
It is like a source from which flow many streams, which nevertheless maintain a unity because of their unique beginning.
It may be compared to Christ’s seamless garment, which was not divided at his death; or to the house in which the Jews ate the paschal lamb, which was not permitted to be eaten outside; or to a dove, which keeps to one cote and which is faithful to its mate.
To the early Christians, therefore, the unity of the Church had to do with nothing less than the content of the faith itself, namely, with what had been derived from Scripture and what had been handed down by the apostles or by the fathers assembled in the synod. (Boniface Ramsey, Beginning to Read the Fathers, p. 99 & 100)