“However, if we pay close attention to the Lenten prayers, hymns, and Scripture readings, we quickly realize that Lent is a time when we should put greater emphasis on others rather than on ourselves as we literally lay down our life for our neighbor.
The late Orthodox liturgical theologian Alexander Schmemman referred to Lent as the Lenten Spring, a new birth, where we turn away from the darkness of sin and once again turn back to God:
For many, if not for the majority of Orthodox Christians, Lent consists of a limited number of forma, predominantly negative rules and prescriptions: abstention from certain food, dancing, perhaps movies. Such is the degree of our alienation from the real spirit of the Church that is almost impossible for us to understand that there is “something else” in Lent-something without which all these prescriptions lose much of their meaning.
This “something else” can best be described as an “atmosphere,” a “climate” into which one enters, as first of all a state of mind, soul, and spirit which for seven weeks permeates our entire life. Let us stress once more that the purpose of Lent is not to force on us a few formal obligations, but to “soften” our heart so that it may be open itself to the realities of the spirit, to experience the hidden “thirst and hunger” for communion with God.
The grace has shown forth, O Lord!
The grace which illumines our soul.
This is the acceptable time!
This is the time of repentance!
Let us lay aside all the works of darkness
And put on the armor of light
That passing through the fast as through a great sea
We may reach the resurrection on the third day
Of our Lord Jesus Christ, the Savior, of our souls.
(William C. Mills, Let Us Attend: Reflections of the Gospel of Mark for the Lenten Season, p. V, IX-X, 1)