Salvation is cosmic in its dimensions.
Our soteriology needs to be holistic.
It is the total human person that saved:
a human being is not a soul dwelling temporarily in a body
but an integral unity of body and soul,
and so the two are sanctified and divinized together.
As Christians we do not simply believe in the immortality of the soul,
but we await also the resurrection of the body. Nor is this all.
Through our bodies we relate to the material environment around us,
and so our sanctification implies the sanctification of that environment as well.
We are not saved from but with the world.
Looking to the age to come, therefore, we await not merely the resurrection of the body but also the transfiguration of the entire cosmos; there is to be a “new earth” as well as a “new heaven” (Rev. 21:1).
Our human salvation leads in this way to the redemption of the whole created order, which through us ‘will be set free from its bondage to corruption and will enter into the freedom of the glory of the children of God’ (Rom 8:21).