Bright Friday: Even Death is a Freedom
Christ’s resurrection as a “wonder” would have pointed to a new religion; resurrection as a sign points to a new mode of existence. It is this mode that the ecclesial social event wishes to realize. Death is the most burdensome and unbearably irrational existential limitation of human nature. And in his historical existence Christ assumes this irrationality, he dies, in order to signify that even death may be experienced as freedom of relationship with the Father, that is, as life without limitation.
He assumes human nature “unto death, even death on a cross” (Phil 2:8), one of the most horrific forms of execution. And he does it so that this most horrific death should become a savific sign.
(Christos Yannaras, Against Religion: The Alienation of the Ecclesial Event, pp. 32-33)