Many Orthodox note that the goal of the Christian life is theosis or deification – the goal is not to get to some distant”heaven”. Rather the goal is to transform and transfigure our own life and our own being, now on earth. As in heaven, so on earth is what we pray in the Lord’s prayer. The goal of the Christian life is not merely to get to some eschatological and transcendent location, but to become and be the temple of God – the very place where God dwells on earth! And attaining theosis in this life means to be like God – to be a God to the unfortunate, offering love and mercy to those in need. Fr. John D. Jones writes:
“As Orthodox Christians, we recognize the ultimate goal of the Christian life is theosis or divinization—becoming like God as much as is possible for human beings. Yet this process of theosis is not a matter of a discarnate spirituality that retreats from human need and suffering. The journey towards theosis is rather expressed through concrete acts of love and mercy in imitation of God, who is love. As St. Gregory the Theologian writes, ‘Prove yourself a god to the unfortunate by imitating the mercy of God. There is nothing so godly in human beings as to do good works.’…[doing so] constitutes a sacred obligation for us to minister in Christ’s name to our neighbor; that is, to every person in need whom we encounter (cf. Luke 10:25–37). —Metropolitan Anthony (Gergiannakis)
“Prove yourself a god to the unfortunate by imitating the mercy of God. There is nothing so godly in human beings as to do good works.” So wrote St. Greogry the Theologian near the end of his Oration XIV, On the Love of the Poor. This theme is basic to the oration from the start:
Beautiful is contemplation (theoria=the knowledge and vision) of God, as likewise beautiful is action (praxis). The one is beautiful because it conducts our mind upward to what is akin to it. The other is beautiful because it welcomes Christ, serves him, and confirms the power of love through good works (sec. 4)…. Of all things, nothing so serves God as mercy because nothing else is more proper to God (sec. 5)…. We must, then, open our hearts to all the poor [and] those in distress from whatever cause (sec. 6).
( “Opening the Doors of Compassion: Cultivating a Merciful Heart”, In Communion, Spring 2012, p. 4)