The Significance of Vespers

“…the recovery by the Church of the true spirit and meaning of the liturgy, as an all-embracing vision of life, including heaven and earth, time and eternity, spirit and matter and as the power of that vision to transform our lives… For, as we have seen, the only real justification of the parish as organization is precisely to make the liturgy, the cult of the Church as complete, as Orthodox, as adequate as possible, and it is the liturgy, therefore, that is the basic criterion of the only real “success” of the parish.

Let the Saturday service – this unique weekly celebration of Christ’s resurrection, this essential “source” of our Christian understanding of time and life, be served week after week in an empty church – then at least the various secular “expressions” and “leaders” of the parish: committees, commissions and boards, may become aware of the simple fact that their claim: “we work for the Church” is an empty claim, for if the “Church” for which they work is not primarily a praying and worshiping Church it is not “church”, whatever their work, effort and enthusiasm. Is it not indeed a tragic paradox: we build ever greater and richer and more beautiful churches and we pray less and less in them?…

All conversations about people being “busy” and “having no time” are no excuses. People were always busy, people always worked, and in the past they were, in fact, much busier and had more obstacles to overcome in order to come to Church. In the last analysis it all depends where the treasure of man is – for there will be his heart. The only difference between the present and the past is – and I have repeated this many times – that in the past a man knew that he had to make an effort, and that today he expects from the Church an effort to adjust herself to him and his “possibilities.”

(Fr. Alexander Schmemann, “Problems of Orthodoxy in the World,” St. Vladimir’s Seminary Quarterly, 1965, pp. 188-189)

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