When Augustus ruled alone upon the earth,
the many kingdoms of men came to an end,
and when You were made man of the pure Virgin,
the many gods of idolatry were destroyed.
The cities of the world passed under one single rule,
and the nations came to believe in one sovereign Godhead.
The peoples were enrolled by the decree of Caesar,
and we the faithful were enrolled in the name of the Godhead,
When You, our God, were made man.
Great is Your mercy, O Lord, glory to You!
(hymn from Vespers of the Nativity)
The events surrounding the birth of Jesus Christ as described in the Gospels of St. Matthew and St. Luke purposefully mirror images we know from historical evidence describing the celebration of the birth of the sons of Roman Emperors. The Gospel writers want to be be clear that Jesus is not only the King of the Jews but more truly the King of kings and Lord of lords. Caesars may rule THE Empire, but Christ rules the entire cosmos. Sts Luke and Matthew set Christ from the time of His birth on a collusion course with the claims of the Roman Emperors.
“Ethelbert Stauffer in his work, Christ and the Caesars (SCM Press, 1955)…pays close attention to the evidence of the imperial coinage (which was regularly used as a propaganda medium) in this regard. The imperial coinage is full of the characteristic motifs of Advent and Epiphany, celebrating the blessings which the manifestation of each successive divine emperor was to bring to a waiting world. Among the adulatory formulas with which the emperor was acclaimed, he mentions, as going back probably to the first century, ‘Hail, Victory, Lord of the earth, Invincible, Power, Glory, Honor, Peace, Security, Holy, Blessed, Great, Unequalled, Thou Alone, Worthy art Thou, Worthy is he to inherit the Kingdom, Come come, do not delay, come again’ (p. 155).
Indeed, one has only to read Psalm 72 (**see below) in Latin, in the official language of the empire, to see that it is largely the same formal language which is used alike in the Forum for the advent of the emperor and in the catacombs for the celebration of the Epiphany of Christ (p. 251). Here there could be no compromise. Who was worthy to ascend the throne of the universe and direct the course of history? Caesar, or Jesus?” (F. F. Bruce, The Defense of the Gospel in the New Testament, p. 65)
Give the king thy justice, O God, and thy righteousness to the royal son!
May he judge thy people with righteousness, and thy poor with justice! Let the mountains bear prosperity for the people, and the hills, in righteousness! May he defend the cause of the poor of the people, give deliverance to the needy, and crush the oppressor! May he live while the sun endures, and as long as the moon, throughout all generations! May he be like rain that falls on the mown grass, like showers that water the earth! In his days may righteousness flourish, and peace abound, till the moon be no more! May he have dominion from sea to sea, and from the River to the ends of the earth!
May his foes bow down before him, and his enemies lick the dust! May the kings of Tarshish and of the isles render him tribute, may the kings of Sheba and Seba bring gifts! May all kings fall down before him, all nations serve him! For he delivers the needy when he calls, the poor and him who has no helper. He has pity on the weak and the needy, and saves the lives of the needy. From oppression and violence he redeems their life; and precious is their blood in his sight. Long may he live, may gold of Sheba be given to him! May prayer be made for him continually, and blessings invoked for him all the day! May there be abundance of grain in the land; on the tops of the mountains may it wave; may its fruit be like Lebanon; and may men blossom forth from the cities like the grass of the field!
May his name endure for ever, his fame continue as long as the sun! May men bless themselves by him, all nations call him blessed!