The Human, The Male, The Theotokos

Man is called not to the implementation of rules but to the miracle of life. Family is a miracle. Creative work is a miracle. The Kingdom of God is a miracle. 

The Mother of God does not “fit” into any rules. But in Her, and not in canons, is the truth about the Church.

Inasmuch as a man is only a man, he is, above all, boring, full of principles, virile, decent, logical, cold-blooded, useful; he becomes interesting only when he outgrows his rather humorous virility. A man is interesting as a boy or an old man, and is almost scary as an adult; at the top of his manhood, of his male power.

A man’s holiness and a man’s creativity are, above all, the refusal, the denial of the specifically “male” in him.

In holiness, man is least of all a male. 

Christ is the boy, the only-begotten Son, the Child of Mary. In Him is absent the main emphasis, the main idol of the man – his autonomy. The icon of the infant Christ on His Mother’s lap is not simply the icon of the Incarnation. It is the icon of the essence of Christ. 

One must know and feel all this when discussing the issue of women in the Church. The Church rejects man in his self-sufficiency, strength, self-assertion. Christ proclaims: “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

(Fr. Alexander Schmemann, The Journals of Father Alexander Schmemann, p. 272)

One thought on “The Human, The Male, The Theotokos

  1. Pingback: On being a man | Join the Eastern Orthodox Church 正教会に参加する रूढ़िवादी चर्च में शामिल हों والانضمام إلى الكنيسة الأرثوذكسية Ku shiga cocin Orthodox অর্থো

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