“This makes a kind of sense until I look at a child, at all that is wonderful in the world, and then see that creation is both profoundly good and wounded beyond our understanding. The fact that it takes the incarnation, the crucifixion, and the resurrection to cut into the ice around our hearts shows the depths of the catastrophe.
And the fact that the catastrophe is often more apparent to us than the goodness of creation is not the way God wanted things to be.” (John Garvey, DEATH AND THE REST OR OUR LIFE, pp 42-43)
“… and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects.” (James 5:15-16)
“It is a fundamental Christian belief that suffering and sickness are the consequence of sin. The creation narrative in Genesis makes it clear that humanity was created to dwell in paradise, in the company of God, where, in the words of the funeral kontakion, there is no ‘sickness and sorrow.’ …. Sickness, suffering, and death, therefore, are not normal. Humanity was created not for suffering and death, but for eternal life in communion with God.
As a result of human sin, however, this communion has been broken; and the physical consequences of this break are sickness and death, because apart from God there can be no life, but only death. … The inescapable conclusion is that we all sin, we all suffer, and we all die. … Epidemics, disease, strife, suffering – all remain despite the remarkable progress in technology, science, and medicine.” (Paul Meyendorff, THE ANOINTING OF THE SICK, pp 64-65)
This glory of the body, however, does not belong only to the End but is foreshadowed at various moments throughout salvation history. Before the fall the bodies of Adam and Eve shone with light in Paradise , and they were “covered with God’s glory in place of clothing” (Homilies 12:8).
Once they had fallen into sin, this robe of glory was taken away from them and they were left naked (cf. Genesis 3:7). Then at Moses’ descent from Mount Sinai, after the giving of the Law, the final restoration of our bodily glory was briefly anticipated when his face shone so brightly that he had to cover it with a veil (cf. Exodus 34:29–35): “He went up as a mere man; he descended, carrying God with him….The Word of God was his food and he had a glory shining on his countenance” (H. 12:14). A far more significant foretaste of the eschatological glory came at Christ’s own transfiguration: “As the body of the Lord was glorified when he climbed the mount and was transfigured into the divine glory and into infinite light, so also the bodies of the saints are glorified and shine like lightning” (H. 15:38). What happened then to the Savior will happen to all true Christians in the age to come.
In so far as anyone, through faith and zeal, has been deemed worthy to receive the Holy Spirit, to that degree his body also will be glorified in that day. What the soul now stores up within shall then be revealed as a treasure and displayed externally in the body…. The glory of the Holy Spirit rises up from within, covering and warming the bodies of the saints. This is the glory they interiorly had before, hidden in their souls. For what they now have, that same then pours out externally into the body (H. 5:8–9).
“Because the coming redemption of men and women is the defining feature of the Lenten season, the elaboration of the sin of Adam and Eve is never meant to lead to despair. Quite the opposite; it underscores the audacious mercy shown toward mankind. In light of Christ, the sin of Adam leads to exaltation, not condemnation. Another key concept to bear in mind is that crucifixion is not a one-timeevent limited to the figure of Jesus of Nazareth; in the liturgy of Easter, it is continually reappropriated in the life of the Church.
Paul says that baptism is our participation in the glory of the cross, gloria crucis – ‘Do you not know that all of us who have been baptized into Christ jesus were baptized into his death? Therefore we have been buried with him by baptism unto death, so that, just as Christ was raised from the dead…so we too might walk in newness of life’ (Rom. 6:3-4).” (Gary A. Anderson, In Dominico Eloquio – In Lordly Eloquence, pp. 29-30)
“I am the prodigal son every time I search for unconditional love where it cannot be found. Why do I keep ignoring the place of true love and persist in looking for it elsewhere? Why do I keep leaving home where I am called a child of God, the Beloved of my Father? I am constantly surprised at how I keep taking the gifts God has given me – my health, my intellectual and emotional gifts – and keep using them to impress people, receive affirmation and praise, and compete for rewards, instead of developing them for the glory of God. Yes, I often carry them off to a “distant country” and put them in the service of an exploiting world that does not know their true value.
It’s almost as if I want to prove to myself and to my world that I do not need God’s love, that I can make a life on my own, that I want to be fully independent. Beneath it all is the great rebellion, the radical “No” to the Father’s love, the unspoken curse: “I wish you were dead.” The prodigal son’s “No” reflects Adam’s original rebellion: his rejection of the God in whose love we are created and by whose love we are sustained. It is the rebellion that places me outside the garden, out of reach of the tree of life. It is the rebellion that makes me dissipate myself in a ‘distant country.’”
“The essence of sin consists not in the infringement of ethical standards but in a falling away from the eternal Divine life for which man was created and to which, by his very nature, he is called.
Sin is committed first of all in the secret depths of the human spirit but its consequences involve the individual as a whole. A sin will reflect on a man’s psychological and physical condition, on his outward appearance, on his personal destiny. Sin will, inevitably, pass beyond the boundaries of the sinner’s individual life, to burden all humanity and thus affect the fate of the whole world. The sin of our forefather Adam was not the only sin of cosmic significance. Every sin, manifest or secret, committed by each one of us affects the rest of the universe.”
Frequently, the Patristic writers see the Gospel events as an “undoing” of the Fall of Eve and Adam. In the poem above, St. Romanos the Melodist, explains that the Women Disciples of the Lord learn about the resurrection before the chosen Apostles so that woman would be given the opportunity to “reverse the curse”. Eve fell before Adam, but now the women get to share the Good News with the men. All sin is forgiven in the resurrection as humans are put on the path to the Kingdom of God and allowed to enter into Paradise again.
St Nicholas Cabasilas says that we humans were created by God with our unique set of characteristics precisely that we might know Christ. Adam was created with Christ already “in mind” – God didn’t send Christ into the world in response to a broken Adam, rather God created Adam in Christ’s image so that Christ could become incarnate as a human. The human was designed to be capable of bearing God. God knew where He was going with these creatures created in God’s image – with mind, desire, reason and memory. God the Trinity was planning for the incarnation of God the Son from before the humans were ever first created. Adam was not the model for Christ, but rather Christ was the Archetype which made the particular human characteristics necessary so that God could be incarnate as a human. God knew what was needed in a creature for the incarnation to take place, and God created us accordingly to prepare us and the world for the incarnation.
“It was for the new man that human nature was created at the beginning, and for him mind and desire were prepared. Our reason we have received in order that we may know Christ, our desire in order that we might hasten to Him. We have memory in order that we may carry Him in us, since He Himself is the Archetype for those who are created. It was not the old Adam who was the model for the new, but the new Adam for the old, even though it is said that the new Adam was generated according to the likeness of the old (Rom 8:3) because of the corruption which the old Adam initiated.
The latter Adam inherited it in order that He might abolish the infirmity of our nature by means of the remedies which He brings and, as Paul says, so ‘that which is mortal might be swallowed up by life‘ (2 Cor. 5:4).” (The Life in Christ, p 190)
In the Gospel lesson of Matthew 19:16-26, a man asks Jesus, “Good Teacher, what good thing shall I do that I may have eternal life?” Jesus tells him, “… if you want to enter into life, keep the commandments.”
Of course there are 613 commandments in the Torah, so the man seeks further clarification, so he asks Jesus:
Jesus said, “’You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ’Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’“
Jesus names five of the Ten Commandments and then adds another commandment from the Torah that he must love his neighbor as if the neighbor is his own self (Leviticus 19:18). Jesus neither limits God’s commandments to the Ten, nor does he treat this other commandment as any different or less than the Ten.
“One definite commandment was given to Adam and Eve, in order that by fulfilling this one commandment – which was, moreover, a very easy one – men might acquire the habit of fulfilling the will of God, the fulfillment of which constitutes the whole well-being of creatures, and might be strengthened in the love of God.
If we turn our attention to the contrary – to the non-fulfillment of the will of the Creator and the fulfillment of our own will, in opposition to the Creator’s – we observe that little by little a man changes for the worse and perverts his own right nature, created after the image and likeness of God, and becomes God’s enemy. So important is the fulfillment of God’s commandments, and so destructive is their non-fulfillment! By giving to the first men His definite commandment not to eat the fruits of the tree of the knowledge of good and evil, the Lord God revealed Himself as the Guide of the newly-created reasonable creatures, of His children by adoption. Whose fault was it that this guidance was rejected, and that man preferred to be governed by his own will? Even until now, notwithstanding all the progress in sciences and arts, notwithstanding all the treasures of human wisdom, neither the man of ancient nor of modern times can educate himself, because he rejected even from the beginning the guidance of God; for, say, who but God should be our guide? And both at present and in the past only those men successfully completed their mental and moral education who trusted in God and lived in accordance with His commandments, or who now live in accordance with the Gospel and the teaching of the Church, submitting themselves to her guidance. This is useful for all modern teachers to remember.
We have many sciences, but the result obtained is small; our youths have much in their heads, whilst in their hearts they have little – very little and often, alas! Even nothing. Life, then does not correspond with education and science. But ‘though I understand all mysteries and all knowledge, and have not charity, it profiteth me nothing.‘ (1 Corinthians XII. 2, 3.).” (My Life in Christ, pp. 150-151)
And to Adam God said, “Because you have … eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in toil you shall eat of it all the days of your life; thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. (Genesis 3:17-18)
According to Genesis 3, thorns and thistles became abundant because human sin had caused the ground to be cursed. Those noxious weeds which are a plague to farmers and a toxin to cattle proliferate without any nurturing agriculture to help them. While humans struggle to grow crops, noxious weeds seem able to thrive in the world of the Fall. But, from another point of view, other than that of the farmer who is trying to cultivate crops, even the noxious weed has a beauty to it – a delight to the eye of the photographer. Does it possess beauty because it too is a creation of God? Or is that simply part of the deception which hides from our eyes the dangers of our spiritual disobedience?
Remember that Eve “… saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate.” Tempted, enticed and seduced by a plant. She forgot God and His commandment to embrace the world and all that it would give her. It gave her and us more than she or we ever bargained for. And yet, to this day we continue to look away from God and want to find immortality and eternity in a world which is passing away.
“Since by God’s grace we have renounced Satan and his works and have sworn our baptism . . . it is also our natural duty, for since we were originally created by God as ‘very good’ (Gen. 1:31), we owe it to God to be such. Although sin entered us through our negligence and introduced into us what is contrary to nature, we have been reclaimed through God’s great mercy, and renewed by the passion of Him who is dispassionate. We have been ‘bought with a price’ (1 Cor. 6:20), namely by the blood of Christ, and liberated from the ancient ancestral sin.” (St Theodoros the Great Ascetic, The Philokalia, Kindle Loc. 10556-71)