God Contains the Sea

Earth as seen on July 6, 2015 from a distance of one million miles by a NASA scientific camera

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.   (Genesis 1:9-10)

By the word of the LORD the heavens were made, and all their host by the breath of his mouth. He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.  (Psalms 33:6-7)


I placed the sand as the bound for the sea, a perpetual barrier which it cannot pass; though the waves toss, they cannot prevail, though they roar, they cannot pass over it.   (Jeremiah 5:22)

“Or who shut in the sea with doors, when it burst forth from the womb; when I made clouds its garment, and thick darkness its swaddling band, and prescribed bounds for it, and set bars and doors, and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?   (Job 38:8-11)


You have made heaven and earth with all their adornment. You have bound the sea with Your word of command.    (Prayer of Manessah)

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Picturing Psalm 104:29-35

Previous Post: Psalm 104:23-28

When you hide your face, they are dismayed;

when you take away their breath, they die
and return to their dust.

When you send forth your spirit, they are created;

and you renew the face of the ground.
May the glory of the LORD endure forever;

may the LORD rejoice in his works—
who looks on the earth and it trembles,

who touches the mountains and they smoke.

I will sing to the LORD as long as I live;
I will sing praise to my God while I have being.

May my meditation be pleasing to him,
for I rejoice in the LORD.

Let sinners be consumed from the earth,
and let the wicked be no more.

Bless the LORD, O my soul.
Praise the LORD!

The Man Born Blind is Healed by His Creator

John 9:1-38  Jesus gives sight to the man born blind

St. Irenaeus (second century) interprets “that the works of God may be manifest in him” (John 9:3) as a direct reference to the continuing work of God as Creator of the human person:

‘Now the work of God is the fashioning of man. For, as the Scripture says, He made [man] by a kind of process: “And the Lord took clay from the earth, and formed man.” (Genesis 2:7)  Wherefore also the Lord spat on the ground and made clay, and smeared it upon the eyes, pointing out the original fashioning [of man], how it was effected, and manifesting the hand of God to those who can understand by what [hand] man was formed out of the dust. For that which the artificer, the Word, had omitted to form in the womb [viz., the blind man’s eyes], He then supplied in public, that the works of God might be manifested in him, in order that we might not be seeking out another hand by which man was fashioned, nor another Father; knowing that this hand of God which formed us at the beginning, and which does form us in the womb, has in the last times sought us out who were lost, winning back His own, and taking up the lost sheep upon His shoulders, and with joy restoring it to the fold of life…

As, therefore, we are by the Word formed in the womb, this very same Word formed the visual power in him who had been blind from his birth; showing openly who it is that fashions us in secret, since the Word Himself had been made manifest to men: and declaring the original formation of Adam, and the manner in which he was created, and by what hand he was fashioned, indicating the whole from a part. For the Lord who formed the visual powers is He who made the whole man, carrying out the will of the Father.'”

(Daniel B. Hinshaw, Touch and the Healing of the World, p. 38-39)

Picturing Psalm 104:23-28

Previous Post:  Psalm 104:16-22

People go out to their work
and to their labor until the evening.

O LORD, how manifold are your works!

In wisdom you have made them all;

the earth is full of your creatures.

Yonder is the sea, great and wide,

creeping things innumerable are there,

living things both small and great.

There go the ships,
and Leviathan that you formed to sport in it.


These all look to you
to give them their food in due season;

when you give to them, they gather it up;

when you open your hand, they are filled with good things.

Next:  Psalm 104:29-35

The Resurrection: Christ Renews Creation

“We have an eloquent testimony to the ultimate restoration of the world from the great Syrian poet-theologian St. Ephrem:

At our resurrection, both earth and heaven will God renew,

liberating all creatures, granting them paschal joy, along with us.

Upon our mother Earth, along with us, did he lay disgrace

when he placed on her, with the sinner, the curse;

so, together with the just, he will bless her too;

this nursing mother, along with her children, shall he who is Good renew. “ 

(from Elizabeth Theokritoff, Living in God’s Creation, p. 38)

Picturing Psalm 104:16-22

Previous Post:  Psalm 104:11-15

The trees of the LORD are watered abundantly,

the cedars of Lebanon that he planted.

In them the birds build their nests;

the stork has its home in the fir trees.

The high mountains are for the wild goats;

the rocks are a refuge for the coneys.


You have made the moon to mark the seasons;

the sun knows its time for setting.

You make darkness, and it is night,
when all the animals of the forest come creeping out.

The young lions roar for their prey,
seeking their food from God.

When the sun rises, they withdraw
and lie down in their dens.

Next: Psalm 104:23-28

Picturing Psalm 104:11-15

Previous Post: Psalm 104:1-11

giving drink to every wild animal;

the wild asses quench their thirst.

By the streams the birds of the air have their habitation;

they sing among the branches.

From your lofty abode you water the mountains;
the earth is satisfied with the fruit of your work.

You cause the grass to grow for the cattle,

and plants for people to use,

to bring forth food from the earth,

and wine to gladden the human heart,

oil to make the face shine,

and bread to strengthen the human heart.

Next: Psalm 104:16-22

Picturing Psalm 104:1-10

Bless the LORD, O my soul.
O LORD my God, you are very great.

You are clothed with honor and majesty,
wrapped in light as with a garment.

You stretch out the heavens like a tent,
you set the beams of your chambers on the waters,


you make the clouds your chariot,
you ride on the wings of the wind,
you make the winds your messengers,

fire and flame your ministers.
You set the earth on its foundations,
so that it shall never be shaken.

You cover it with the deep as with a garment;
the waters stood above the mountains.

At your rebuke they flee;
at the sound of your thunder they take to flight.

They rose up to the mountains, ran down to the valleys
to the place that you appointed for them.

You set a boundary that they may not pass,
so that they might not again cover the earth.

You make springs gush forth in the valleys;
they flow between the hills,

Next: Psalm 104:11-15

Unseasonably Springing

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We have had a cold spring in our area.  Winter has held on to the temperatures and brought us snow flurries, while the song birds are heralding spring in trees which are budding while flowers have appeared in fields and flower beds.

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So when the day seemed even remotely springlike, I took my camera and walked the paths at Cox Arboretum.   The weather may not be springing, but I tried to put a little spring in my walk.

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I did see my first caterpillar, ant and  (my favorite) bee of the season – welcome signs of spring.

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In the Orthodox Church we frequently pray for “seasonable weather” which perhaps in our modern minds shaped by media weather reports translates into average or normal weather, though in our hearts we want it to be at least fair weather, preferable good or nice.

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But there is an old Arab saying which has it that “All sun makes a desert.”  We need the rain, clouds and cool weather to make our gardens grow.

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“Unseasonably.”  This to me is a strange word in the vocabulary of media meteorologists.  In the middle of winter they might say on the coldest night of the year that it is “unseasonably cold.”  They seem to mean it is below average in temperature, but in what other season except for winter would we have those bone chilling temperatures?

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We seem to have had an unseasonably cold spring this year, though I don’t know if the weather data would affirm that or whether we have been well within what is normal for this time of the year.

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A little ditty, I remember from my youth:  “Whether the weather be fine, or whether the weather be not, it’s not a matter of weather or not.  Whatever the weather, we’ll weather the weather, whether we like it or not.”   Searching on the Internet, I see that limerick has many avatars, none of them exactly as I remember it.

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You can find all of my photos from my walk at  2018-4-26 Cox Arboretum.   Despite the weather, the birds keep singing every morning.

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The Resurrection in Our Life

“How the facts of Christ’s life perplex us! Never are they exactly what we are expecting. And yet they go even further and are more positive than we were expecting. Joseph of Arimathea buried Jesus, but Jesus is He whom no sepulchre can contain or restrain.

The women bring aromatic spices to the tomb; now it is a God already risen whom they plan to anoint. A woman breaks a jar of perfume on the Lord’s living body, in order to give Him glory; now Jesus says that it is with a view to His burial that she performed this act. The cross seems to destroy hope, but the resurrection destroys despair.

The divine acts, which ruin our plans, go beyond either hope or despair. Thus it is with each of Jesus’ interventions in our personal life. Every one of them makes something explode, but also makes flight possible. Jesus won’t fit into any of our plans. His presence, His word, break every bound.

(A Monk of the Eastern Church, Jesus, a Dialogue with the Savior, pp. 19-20)