All Saints: What We All Should Strive to Be

Hebrews 11:33-12:2                     Matthew 10:32-33, 37-38, 19:27-30

Today in the Church, the first Sunday after Pentecost, we honor all the saints of our Church.  Last Sunday we commemorated the coming of God’s Holy Spirit on the world, and today we commemorate all those who were transformed by the Holy Spirit and who are the holy ones of God – the saints.

Saints are models of transformation.  They are people just like all of us, who lived in this world.  They show us it is possible to follow Christ, to be a Christian, even fully united to and transformed by Christ in this world, in our lifetime – despite the world and the times we live in!

The icons of saints, which we see in our churches and homes,  do not offer to us picture perfect portraits of these men and women as they would have been seen in this world, but rather offer us a glimpse of these Christians as deified humans, as humans residing in the Kingdom even when they are portrayed on earth.  They help us to see people as God sees them – holy, in God’s image and likeness, spiritual and spirit-filled.  Icons are reminding us that there is far more to any human than what the eye can normally see.  For the saints are humans who shine with the divine light, who reveal to us the image of God, who show us what it means for a human to be united to God, to attain theosis.

Jesus asked His disciples, “Who do you say that I am?” (Matthew 16:15)  The answer is revealed in the lives of the saints, who lived for Christ and who revealed the kingdom in this world in their lives.  For Christ is the One who deifies humanity.  What the saints lived for, struggled with, suffered for, tells us who they believed Jesus to be –  the incarnate Lord, God and Savior.  The saints reveal Christ not only in what they taught but in their very being and in how they lived and died.

Christ’s question, “Who do you say that I am?”,   gives rise to a second – “Who do you say you are?”  or  we can turn the question around and ask our self, “Who am I?”  For in answering the question about who we think Christ is, we come to the answer for the second, who am I?  – a disciple of Christ, a child of God, a member of the Body of Christ, one of God’s chosen people, one of the redeemed, someone united to God.

In the saints we see people from all walks of life united to Christ – males, females, children, even teenagers!  Housewives, businesspeople, students, soldiers, government officials, laborers, leaders, teachers, doctors, merchants, farmers, slaves, wealthy, poor, the educated and the illiterate. Christ dwelling in people with diverse personalities, differently gifted and educated, with various talents and differing incomes.  People deified by Christ, and those just beginning to follow Him.  Terrible sinners who repented and people who had spent a lifetime devoted to Christ.  [Just to challenge us Americans a bit: though saints come from every walk of life with every kind of personality, as far as I know, no Democrat or Republican has been declared a saint.  We won’t find sanctity in our politics, and we won’t bring holiness to America through political parties or polarities.  Of course, maybe some day someone will be declared a saint even though they have a political identity, left or right.]

Each and everyone of you is capable in your own life of being a Christ-bearer, of having Christ dwell in you.  Christ does not wait until you are morally perfect before uniting Himself to you.  While we were still sinners, Christ died for us (Romans 5:8).   You can at any time invite Christ into your hearts – you are capable of making room in your hearts for Christ today and at every moment of your life.  In fact we are all and always either making room for Christ in our hearts or expelling him from our hearts by what we think, say and do.   And none of that is dependent on the status of your life – those things laid upon you at birth over which you had no control – gender, skin color, native language, wealth, social status, IQ, or personality.  Christ stands at the door of every heart and seeks entry into our hearts.  It is our decision as to whether we let Him in or not.

God’s love is extended to everyone, and to all people, even to people we don’t like.

The goal of the Christian life is not to make the world more ‘believer friendly’ but to build up in ourselves a willingness to serve God and live faithfully no matter what the cost to ourselves, no matter how others may view us.  Our challenge is to be able to pass along to the next generation the Faith and the desire to take up the cross to follow Christ (Mark 8:34).  We have to show some joy and zeal for being disciples and bearing our crosses so that those who observe us will want to join us and have in their hearts what we have in ours.

Our spiritual warfare happens not mostly in church or when we are at prayer, though it does happen there too.  Our spiritual warfare is most real when we are watching entertainment on our computers or TVs, or when we listen to music, or are tempted by pornography, or lured by political trash talking.  Holiness exists when we choose how to spend out time or what to fill our hearts and minds with.  Where our treasure is there will be our heart (Luke 12:34).

To whom do we give our allegiance?  Who is the Lord whom we obey?  This is the real spiritual warfare.  And this battle occurs wherever we are – at home, at work, at school, on the beach, in a restaurant.    Will I accept any thought that comes into my head, or will I let Jesus Christ be Lord of my heart, mind, thoughts and feelings?  Will I be willing to repent of those things in my heart which are so dear to me and define my sense of self but which Christ defines as sin?  Will I believe everything I think, or will I submit all to the judgment of our Lord Jesus Christ?

The spiritual life is a life of accountability.  We have to give account to God for all we think, do, believe, say, watch, listen to, repeat, copy, imitate.  We should be giving account to one another – to our spouses, to our father confessor, our sponsors and godparents, our brothers and sisters in Christ, our fellow parishioners.  We are responsible for the health of the parish – when one suffers, we all suffer and when one is glorified we all are glorified (1 Corinthians 12:26) .

We are not called to be a political force in the world.  [A good challenge to those whose identity as Republicans and Democrats comes before seeing themselves as Christian.]  We are called to witness to the presence of the Kingdom of God in our lives.  The battle between good and evil is not really out in the world, in our politics, or philosophical proclivities.   As Aleksandr Solzhenitsyn wrote:  “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?” The battle between good and evil takes place in your heart!  It is not a war that we read about in some distant land, we feel it within ourselves.  The battle is won or lost in each of our hearts, on a daily basis.

Look at your calendars and your schedules on your cell phones.  What time have you intentionally planned for God in your daily lives?  How is God present in your home, in your dining room, in your bedroom, in your office?    We train ourselves to use computers and technology, to be better cooks, engineers, parents, we learn about health and physical fitness.  What are you doing to be a better disciple of Christ?

What time do you devote to repentance?  For Jesus called all of us to repent for the Kingdom of Heaven is near.  This is how we become the saints of God.  Holy things are for the holy ones, and you are to change your lives to be the holy ones of God.  Holiness is not just something imposed on you from heaven, it emerges from the battle in your heart, and then emanates to the world through how you live, what you say and what you do.


Christ has been called a “fire-starter.” He came “to baptize with the Holy Spirit and with fire” (Mt. 3:11; Lk 3:16). He once said: I came to cast fire upon the earth; and how I wish it were already kindled” (Lk. 12:29). On the day of Pentecost, the fullest moment of divine revelation, the Holy Spirit was poured out on Jesus’ followers. Divine grace came to rest on them like “tongues of fire” (Acts 2:3). Christianity began as a spiritual movement through baptism by divine fire.  

What is the Orthodox way of life? How can we live it with full awareness? . . . the essence of the Orthodox Tradition is the life of the Holy Spirit in the Church.   Authentic Orthodoxy, not as an abstraction but as reality, is not merely a religion of rituals, rules and regulations, but the personal self-disclosure of the living God, His self-giving to us in love.

(Theodore Stylianopoulos, The Way of Christ, p. 174)

Acts 2:1-11

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born?

Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs – we hear them speaking in our own tongues the wonderful works of God.”

Pentecost: The Fullness of the Feast of Feasts

34358291504_beaf717427_nIn the Creed which we recite at every Liturgy, we confess our belief that Jesus Christ became incarnate… for us [humans] and for our salvation.”  The Creed professes a belief that all that Christ did was for the salvation of all humans, not just for Christians or for the Orthodox.  We repeat this same line on feast days in the Orthodox Church  when at the final dismissal the priest blesses the congregation saying, “may He who for us (humans) and our salvation, Christ our true God…”   Orthodoxy is very clear that Christ Jesus did everything for the life of the world, for the salvation of all humans – for all who are created in God’s image and likeness, whether everyone believes that  or not.

This sense that everything is moving us toward this salvation is also clear in the Church’s celebration of PaschaAscensionPentecost.  All three events are for our salvation and necessary for our salvation.  In the resurrection, Christ unites even the dead to God, filling all things with Himself, even the place of the dead.  Christ raises the dead with Himself, and then ascends bodily into heaven, bringing our created nature into the Kingdom, into God’s presence.  Then Christ sends the Holy Spirit upon all flesh at Pentecost, restoring the Holy Spirit to humanity.  We are thus not saved just by the death of Christ on the cross, but by the continuous work of Christ who lifts us from Hades to Heaven.  Both the incarnate Word and the Holy Spirit restore humanity’s union with divinity.   We sing about all of this throughout the Pascha-Pentecost cycle of services.  On the Monday of the Holy Spirit, one hymn proclaims:



Salvation, the restoration of human communion with God, fully occurs in all of the events of Pascha-Ascension-Pentecost and as we participate in these events through life in the Church, especially through baptism and the Eucharist.  In Christ, we are saved from sin and death and by the Holy Spirit we are enlivened and enlightened.  We are thus saved – restored to being fully human – by both the work of the Son/Word of God and the Holy Spirit.

With Pentecost we see a full restoration of what was lost by our sins.  In Genesis 6:3, the grieving Creator says of us humans, the focal point of His creation:

“My spirit shall not abide in man for ever, for he is flesh, but his days shall be a hundred and twenty years.”

God withdrew the Divine and Holy Spirit from us, and with this separation from God’s Spirit, death became part of our condition on earth.

With the coming of Christ, this ‘curse’ is lifted from us as John the Baptist bears witness:

The next day John the Baptist saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, for he was before me.’ I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel.” And John bore witness, “I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”  (John 1:29-35)


In the incarnate Word of God, Jesus, the Holy Spirit also remains on a human, which was the sign for John the Baptist that Jesus is the Savior of the world.  At Pentecost, that Spirit which came to dwell in Jesus and remain on Him, comes to dwell on all humanity.  The curse from Genesis 6:3 is lifted, and humanity is restored to full communion with God.  The salvation of us humans is brought to completion in this complete cycle of incarnation, resurrection and the giving of the Holy Spirit to humanity.






The Holy Spirit as a Dear Mother

The Day of the Holy Spirit

“O Merciful Lord, teach us all by Thy Holy Spirit

to live according to Thy will that we may

everyone of us in Thy Light know Thee, the true God,

for without Thy Light we cannot comprehend

the fullness of Thy love.

Enlighten us by Thy grace,

and Thy grace will kindle our hearts to love of Thee.

O gracious Lord, mercifully seek out Thy creation, and shew Thyself to Thy people in the Holy Spirit, as Thou shewest Thyself to Thy servants.

Rejoice every afflicted soul, O Lord, by the coming of Thy Holy Spirit. Let all who pray to Thee know the Holy Spirit.

The Holy Spirit is very much like a dear mother. A mother loves her child and has pity on it; and the Holy Spirit likewise has pity on us, forgives and heals us, enlightens and rejoices us. And the Holy Spirit is to be known through humble prayer.

The man who loves his enemies soon comes to know the Lord in the Holy Spirit, but of the man who does not love his enemies I have no wish to write. Yet he is to be pitied, for he is a torment to himself and others, and will not know the Lord.

(St. Silouan the Athonite, p. 291, 293-294)

Pentecost (2019)

8186711792_27ba77f8d5_q-1Thus says the Lord God: . . .  A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes and be careful to observe my ordinances. You shall dwell in the land which I gave to your fathers; and you shall be my people, and I will be your God.  (Ezekiel 36:26-28)

Pentecost is said to be the birthday of the Christian Church.  From the time of the crucifixion of Christ until Pentecost, the Apostles had not gone into the world with the Good News.  Despite the Resurrection of Christ, the Apostles were mostly in hiding, avoiding any public attention.  But then the day of Pentecost (Acts 2:1-11) occurred and many diverse peoples in Jerusalem took notice – people, non-believers heard the same noise of the Holy Spirit which the Apostles heard (Acts 2:6).  The Apostles could no longer stay in seclusion as the Holy Spirit revealed them to Jerusalem and the world.

And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language.  (Acts 2:2-6)

The sound of the Holy Spirit was not just heard by the Apostles in the upper room, it was heard by a great crowd of people in Jerusalem who became part of the Pentecost event.  The pouring forth of the Holy Spirit was a cosmic event, not limited to the Apostles.  The Apostles are filled with the Holy Spirit, the mass of people who witness the event are bewildered.   All those who heard the force of the Spirit became witnesses that something happened in Jerusalem which changed the Apostles into preachers of the Gospel.  The world itself, not just the Apostles and believers, was changed by the outpouring of the Holy Spirit.  And all of these peoples heard the Apostles speak in their own languages as the world itself was being changed by the Holy Spirit.


Our parish was also born at Pentecost.  This is true because we are also part of that outpouring of the Holy Spirit upon the world that began 2000 years ago on the first Pentecost and continues to be at work in the world to this day.  Additionally, our Parish was born on Pentecost.  We were conceived as a mission, but that mission grew and was born as a parish. On Pentecost Sunday, 33 years ago I came here to help give birth to the parish.  The parish was born as a result of the work of the Holy Spirit inspiring people to want to continue the work the Apostles in spreading the Gospel.   You all are here as a result of the birth of the Church 2000 years ago, and the birth of the parish 33 years ago.  On the grand scale of the Church, our parish is still in its infancy.  We have to continue to nurture and grow the parish.  Our purpose has not changed.  We have much work to do and much yet to accomplish for the Lord.  And we will need to do what the Apostles first accomplished in continuing their work in the world.  We are here to speak to any and all who will listen to us, who will hear the Gospel as the Holy Spirit inspires them.

We hear in today’s Apostolos reading:     Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born?   …  we hear them speaking in our own tongues the wonderful works of God.”

We Christians inspired by the Holy Spirit are to speak today in the languages that people can hear and understand.  We need to speak as 21st Century Americans, we need to speak to teens, to Generation x, to post-moderns, to imimigrants, hillbillies, PhD’s, feminists, engineers, retirees, mothers, computer scientists, blue collar workers, and to Democrats and Republicans.


Our task is daunting.  We will only accomplish it if we stay faithful to Christ, and do not allow ourselves to get caught up in all the values and concerns of the world.  Our country is like the people of Babel after God came down and visited Babel to get a closer look at what the people were doing.  We speak a multitude of languages, even when we all use English!  The Holy Spirit allows us to speak to all of the people present around us.  There is no language, no culture, no political view which cannot hear our message in terms which they can understand.  When we reach out to the victims of the tornadoes, we speak the language of love.  We can find ways to convey the Gospel to all people around us.

In today’s Gospel lesson (John 7:37-52, 8:12) the people say of Jesus:  No man ever spoke like this Man!”  . . .  Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”

OLYMPUS DIGITAL CAMERAIf we are faithful to Christ and offer the Gospel message rather than a political view of the left or right, people will hear Christ and say, “No one has spoken like this man, Christ!”  They will be convicted by the One who is the Light of the world.  Today as we celebrate Pentecost, the birthday of our parish and of the entire Church, we rejoice in all that has been accomplished here, and we commit ourselves to continuing the work of Christ by the power of the Holy Spirit.

We have the words of St Paul to contemplate and inspire us:

For though I am free from all men, I have made myself a slave to all, that I might win the more. To the Jews I became as a Jew, in order to win Jews; to those under the law I became as one under the law—though not being myself under the law—that I might win those under the law. To those outside the law I became as one outside the law—not being without law toward God but under the law of Christ—that I might win those outside the law. To the weak I became weak, that I might win the weak. I have become all things to all men, that I might by all means save some. I do it all for the sake of the gospel, that I may share in its blessings.   (1 Corinthians 9:19-23)

I  do not believe any of us can accomplish this alone. I don’t know how to be all things to all people. But when we act together as the body of Christ, then we have a better chance of fulfilling St Paul’s own words.  Together we can speak to all people in the universal language of God’s love.  We will each find that we speak to some portion of the people in our surrounding community.  But to do this, we have to continue to work together and be committed to one another and to Christ.

Jesus said:   You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide; so that whatever you ask the Father in my name, he may give it to you. This I command you, to love one another.  (John 15:16-17)


We have been commanded by Christ to continue to bear fruit, to continue to grow in the faith, to bring new people into the Church.  And when we are faithful to our spiritual calling we fulfill the words of St. Peter:

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.   (1 Peter 2:9)


It is the Holy Spirit who makes us Holy, the Holy ones of God, the saints.  Holiness comes in community, just as the Holy Spirit came on all believers.  God’s Holy Spirit creates communion between people.  Only in community can we experience love for one another, peace with one another, service to others, forgiving one another.

The Holy Things are for the Holy ones.  God’s spiritual gifts are for us.

Christ is in our midst!

The Shape of Power

And he called the twelve together and gave them power and authority  …  (Luke 9:1)

Do you not know that a little leaven leavens the whole lump?   (1 Corinthians 5:6)

The shape of power is always the same: it is infinite, it is complex, it is forever branching. While it is alive like a tree, it is growing; while it contains itself, it is a multitude. Its directions are unpredictable; it obeys its own laws.

No one can observe the acorn and extrapolate each vein in each leaf of the oak crown. The closer you look, the more various it becomes. However complex you think it is, it is more complex than that.  (Naomi Alderman, The Power, Kindle Location 4686-4689)

When reading a book, I often appreciate the author’s choice of words in describing something.  Power is a human concept, but has meaning only in the fact that we are relational beings living in a world that is always changing.  Power is not a branch in a tree but the branching of the tree – growing, extending, reaching out.  We cannot always predict what power will do in a group, in a nation, among a people.  It is a force that causes interactions, the results of which are not completely predictable. Like electrons crashing into each other, we cannot know their location, speed and direction at the same time.  Power moves just like that, transferring its energies in unpredictable ways, and yet its shape is recognizable.

Christian Spirituality

“Christian spirituality is centered in God; in fact, its very goal is communion with God, which is attainable through the accomplishment of His will. To be what God wants us to be and to do what God want us to do is the sole meaning of our human existence. The fulfillment of the prayer “Thy will be done” is the heart and soul of all spiritual effort and activity.”

(Fr. Thomas Hopko, The Orthodox Faith, Vol. 4 Spirituality, p. 16)

Pentecost: What It is to Be Human

About 3000 years ago, a man named David, King of Israel, was laying in a field at night, gazing at the stars.  He was awed by how vast the night sky was – more stars than he could count.  Yet, what came to his mind is that God’s love for humans exceeded God’s love for the vast expanse of the heavens.   However awesome the nighttime heavens are, God is more concerned about  humans than the infinite space of the cosmos.  David found the heavens awesome, God apparently finds humans more awesome than the cosmic universe.  Humans, tiny and frail and sinful were still God’s focus and God’s first love.  David sang:

When I look at your heavens, the work of your fingers, the moon and the stars which You have established; what is a human that You are mindful of him, and mortals that You care for them?

Yet You made him little less than God, and crowned him with glory and honor. You have given him dominion over the works of your hands; You have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the air, and the fish of the sea, whatever passes along the paths of the sea. O LORD, our Lord, how majestic is Your name in all the earth!   (Psalms 8:3-9)

What is a human?

3000 years ago, King David was humans as beings created to know and worship God, and to be crowned by God with glory and honor.  Humans were created to be faithful stewards of God’s creation, to work with God to co-create the world into God’s kingdom.

Humans were created to have continual communion with God.  We were meant to be God’s continual point of contact with all of creation. God was to live in our hearts (Deuteronomy 30:14).  We were created to have this inner spiritual lives – in our hearts (Luke 17:21, Romans 7:22) so that the entire creation would be blessed by God through us.  Humans are awesome to God, for humans were created with a heart large enough to be a home for God to dwell on earth.

It is this inner spiritual life –  the heart which is meant to be heaven – which makes us human, which makes us unique among all God’s creatures, which makes us unique in all the universe.  Our hearts were meant to be a temple for the Holy Spirit.

And because our hearts are capable of being such a vast expanse we often feel an emptiness in our hearts which we try to fill with things other than God.  But it doesn’t work and so our cravings create problems for us as we look in all the wrong places to find something to fill our hearts.   Some fill their hearts with everything or perhaps anything except God – with food, alcohol,  pornography, mindless entertainment, politics, internet debates, voyeuristic news about celebrities.  All those things we can’t seem to get enough of come to displace God in our hearts.  And then we wonder why we are spiritually ill!

If we want the Holy Spirit to abide in our hearts, we have to make room in our hearts for the Holy Spirit.  We have to push out all these other things that compete in our hearts for space.  Sometimes the waste is so deep we need a  shovel to dig out even a little room for God’s Spirit

Our hearts are capable of being a temple for the Holy Spirit, which God readily gives to us.  As we celebrate Pentecost we realize God is offering completely of Himself to us – to abide in our hearts so that we can each make God present in our lives for the good of the entire cosmos.

And in the Acts of the Apostles, which we read for the Feast of Pentecost (Acts 2:1-11), we see God’s Spirit comes upon the apostles in the forms of fiery tongues. A flame which kindles divine illumination in us – a Light capable of driving out all darkness from our hearts.

Jesus use a vert different image in the Gospel lesson for Pentecost (John 7:37-52, 8:12) – not fire but water.  He speaks about a spring of living water that wells up in the heart.  This is flowing water, moving with vigor and vitality bringing life and power to all it touches.  Christ’s imagery brings to mind a passage from the Holy Prophet Ezekiel:

Then he brought me back to the door of the temple; and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east); and the water was flowing down from below the south end of the threshold of the temple, south of the altar. Then he brought me out by way of the north gate, and led me round on the outside to the outer gate, that faces toward the east; and the water was coming out on the south side. Going on eastward with a line in his hand, the man measured a thousand cubits, and then led me through the water; and it was ankle-deep. Again he measured a thousand, and led me through the water; and it was knee-deep. Again he measured a thousand, and led me through the water; and it was up to the loins. Again he measured a thousand, and it was a river that I could not pass through, for the water had risen; it was deep enough to swim in, a river that could not be passed through. And he said to me, “Son of man, have you seen this?” Then he led me back along the bank of the river. As I went back, I saw upon the bank of the river very many trees on the one side and on the other.  . . .   And on the banks, on both sides of the river, there will grow all kinds of trees for food. Their leaves will not wither nor their fruit fail, but they will bear fresh fruit every month, because the water for them flows from the sanctuary. Their fruit will be for food, and their leaves for healing.”    (Ezekiel 47:1-12)

For Ezekiel, the spiritual water to which Christ refers begins flowing at the altar and flows out of the temple and away from the temple.  And the further Ezekiel gets away from the temple, the deeper the waters become.  And for us there is an image of the Holy Spirit moving through time and space, away from the original outpouring at Pentecost.   Low and behold the outpouring gets greater, deeper the further we move away from the temple and that original pouring forth of the Holy Spirit.

Almost  in every generation leaders have complained that things are worse now than in previous generations.  You can see that in almost every century Christians write that the earlier  Christians in previous centuries were more devout and faithful.  Yet the Church continues to grow, and Ezekiel’s vision is that instead of the water trickling down to nothing, it is getting ever deeper.  And these deep waters of the outpouring of God’s Spirit are giving life up and down the banks of the river.   Things aren’t getting worse – they are changing without a doubt, but the spiritual spring flowing from Christ is increasing not decreasing.

And it is we Christians who have to make our hearts capable of bearing this outpouring of the Holy Spirit so that we can bring the divine life to all of creation.  We have a God-given role to fill in creation – we have a God-given obligation to fulfill our role.  The entire creation, not only all of the people of the world, but the entire created world and cosmos are waiting on us to make it possible for them to participate in God.

Praying in the Spirit

“The Holy Spirit exists and dwells in those who receive Him, and He does so to such an excellent extent and with such transforming power, that “such a person no longer lives according to the flesh, but is led by the Spirit of God. He is called a son of God, because he is conformed to the image of the Son of God; we call him a spiritual man.

This is an extraordinary statement. It means that the Holy Spirit, received initially through baptism and chrismation, actually transforms our very being, our “essence” or “form,” to the point that we are “conformed to the image” of Christ. We become “spiritual beings,” oriented and directed no longer according to the flesh, but according to the Spirit, who is God Himself.

At the close of this same chapter, St. Basil alludes to a passage from the apostle Paul: “The Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit Himself intercedes for us with sighs too deep for words” (Rom. 8:26). Basil concludes, “If you remain outside the Spirit, you cannot worship at all, and if you are in Him you cannot separate Him from God. Light cannot be separated from what it makes visible, and it is impossible for you to recognize Christ, the Image of the invisible God, unless the Spirit enlightens you.”

This means first of all that authentic worship is possible only through the indwelling power of the Holy Spirit. Yet beyond that, it implies that true prayer is not a human endeavor at all. It is the work of God within us. In prayer, God speaks to God; the Spirit addresses the Father within the temple of the heart. Through that divine work, the Spirit illumines for us and within us the “Face,” the image and glory of the Son. Bated in the radiant light of that divine Image, we recognize Christ for who He is: we behold Him as Lord and Savior, the Crucified and Risen One. And that Image in turn reveals to us the Face of the Father.”   (John Breck, Longing for God, p. 171)

Send Your Spirit That We May Know Your Love

O Lord, Thou dost love Thy creature;

and who can fathom Thy love, or delight in it,

if he be not taught of Thee Thyself

by Thy Holy Spirit?

I pray Thee, O Lord, send down on Thy peoples

the grace of the Holy Spirit, that they may know Thy love.

Warm their sorrowing hearts, that

forgetful of the afflictions of this earth

they may glorify Thee in joy.

O gracious Comforter, weeping I beseech Thee,

Comfort the afflicted hearts of Thy peoples.

Let the nations hear the sweet sound of Thy voice

Saying unto them, “Your sins are forgiven.”

Yea, O Lord, it is in Thy power to perform miracles,

and there is no greater miracle.

than to love the sinner in his fall.

A saint is easy to love: he is worthy of love.

Yea, Lord, hearken to our prayer.

All the peoples of the world suffer in distress.

All are cast down by sin.

All are bereft of Thy grace, and live in darkness.

(Archimandrite Sophrony, St. Silouan the Athonite, p. 345-346)