The Theotokos: Image of Every Christian

St. Justin the Martyr writing in the 2nd Century shows how early in Church history Christians were contemplating the Virgin Mary and her role in salvation.

The Son of God became human by the virgin, in order that the disobedience which proceeded from the serpent might receive its destruction in the same manner in which it derived its origin. For Eve, who was a virgin and undefiled, having conceived the word of the serpent, brought forth disobedience and death. But the Virgin Mary received faith and joy when the angel Gabriel announced the good tidings to her, ‘the Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God‘; and she replied, ‘Let it be to me according to your word‘ [Luke 1:35, 38].”  ( A Patristic Treasury: Early Church Wisdom for Today, Kindle Loc. 877-81)

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Christians right into the 21st Century have continued to reflect on Mary’s significance to each Christian today.  Lutheran Pastor Nadia Bolz-Weber says:

“Images of  Mary remind us of  God’s favor. Mary is what it looks like to believe that we already are who God says we are.”   ( Accidental Saints: Finding God in All the Wrong People, Kindle Location 1042-1043)

The Entry of the Theotokos into the Temple (2017)

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Meditation on the Feast of the Entry of the Theotokos into the Temple.  So much of the imagery of the Feast and of the hymnology involves a mutual and mysterious indwelling between creation and Creator.  Humanity enters into the full presence of God, as God prepares to enter into humanity.

The Virgin Mary, who is to be the dwelling place of God, enters into the Temple, the place where God dwells.  There is a mystery of co-indwelling, God in God’s creation and God’s creation in God.

The Virgin comes to dwell in the temple to prepare herself for God to dwell in her.

The Theotokos enters the Temple to be in God’s presence, yet  God enters the Theotokos and becomes present in her.

In God we live, move and have our being.

In the world we find God’s Temple.

The Ark is in the Temple.

The Tablets/ God’s Word is in the Ark.

The Virgin is the Ark.

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God the Word is in the Theotokos

The Virgin is in the Temple

The Temple is in the world.

God is in the world.

The Entry of the Theotokos into the Temple (2011)

“According to St. Gregory Palamas, Mary, from her entry into the temple, served her apprenticeship in prayer: first the traditional prayer to Yaweh, then the prayer to the Son after the archangel revealed the name of Jesus. From the Annunciation onward, Mary’s entire movement of the heart tended between prayer to God and prayer to the one she carried in her, whose name she knew and murmured in a motherly way – the one to be born, Jesus.  In this manner, Mary gradually learned the meaning of her own motherhood by being at the same time turned completely toward her Son and toward God. In her, the Name of Jesus and the Name of God blended. The entire mystery of Mary lies in the unceasing and loving invocation of these two names. Through the grace of the Spirit whose breath penetrated her, these names carried the presence of the Father and the presence of the Son.” (Boris Bobrinskoy, The Compassion of the Father, pg. 103)

A blessed Feastday to all!