Bright Tuesday (2019)

Christ is risen from the dead,

trampling down death by death

and upon those in the tombs bestowing life.

Bright Tuesday   Luke 24:12-35

St Gregory the Great writes:

You have heard, dearly beloved, that the Lord appeared to two disciples while they were walking on the road. They were talking about him, even though they did not believe. He did not show them an appearance which they could recognize, but the Lord behaved before the eyes of their bodies in accord with what was going on inwardly before the eyes of their hearts. Within themselves they were both loving and doubting; and the Lord was present to them out. outwardly, but did not show them who he was. He manifested his presence to them as they talked about him, but hid the appearance by which they would recognize him on account of their doubts. He did indeed talk with them, reproving the hardness of their understanding and opening to them the mysteries of holy scripture concerning himself: and yet, because as an object of faith he was still a stranger to their hearts, he made a pretense of going on farther. One can make a pretence as one can make a pot. On this occasion the perfect Truth did nothing deceitful; he was only manifesting himself to them materially as they were thinking of him. It had to be shown whether those who did not as yet love him as God were at least able to love him as a stranger. Since those with whom Truth was walking couldn’t be alien to charity, they invited him, a stranger, to be their guest.

But why do I say they invited him, when it is written that they compelled him? We must surely infer from this example that strangers are not only to be invited to be guests but even forcibly persuaded. They set the table, brought food, and recognized in the breaking of the bread the God they did not know as he explained the sacred scriptures. They were not enlightened by hearing God’s commandments, but by their own actions, for it is written, It is not hearers of the law who are righteous before God, but doers of the law will be made righteous. Let anyone who wishes to understand what he has heard be quick to fulfil in action what he has already been able to understand. The Lord was not recognized when he was speaking, but he deigned to be recognized as he was being fed.”

(Forty Homilies, pp. 176-177)

We Await the Resurrection of Our Bodies

Bright Tuesday

Salvation is cosmic in its dimensions.

Our soteriology needs to be holistic.

It is the total human person that saved:

a human being is not a soul dwelling temporarily in a body

but an integral unity of body and soul,

and so the two are sanctified and divinized together.

As Christians we do not simply believe in the immortality of the soul,

but we await also the resurrection of the body. Nor is this all.

Through our bodies we relate to the material environment around us,

and so our sanctification implies the sanctification of that environment as well.

We are not saved from but with the world.

Looking to the age to come, therefore, we await not merely the resurrection of the body but also the transfiguration of the entire cosmos; there is to be a “new earth” as well as a “new heaven” (Rev. 21:1).  

Our human salvation leads in this way to the redemption of the whole created order, which through us ‘will be set free from its bondage to corruption and will enter into the freedom of the glory of the children of God’ (Rom 8:21).   

(Bishop Kallistos Ware, How are we Saved?, pp 80-81)

Bright Tuesday 2012

“Today is salvation come unto the world, to that which is visible, and to that which is invisible. Christ is risen from the dead, rise ye with Him. Christ is returned again to himself, return ye. Christ is freed from the tomb, be ye freed from the bond of sin. The gates of hell are opened, and death is destroyed, and the old Adam is put aside, and the New is fulfilled; if any man be in Christ he is a new creature; be ye renewed…The Lord’s Passover, the Passover, and again I say the Passover to the honour of the Trinity. This is to us a Feast of feasts and a Solemnity of solemnities.” (St. Basil the Great in Archbishop Hilarion Alfeyev, Christ the Conqueror of Hell: The Descent into Hades, an Orthodox Perspective, pg. 56)

Christ is risen…

“Christ is risen, releasing from bondage Adam the first-formed man and destroying the power of hell. Be of good courage, all ye dead, for death is slain and hell despoiled; the crucified and risen Christ is King. He has given incorruption to our flesh; He counts worthy of His joy and glory all who, with a faith that wavers not, have trusted fervently in Him.” (Sticheron at the end of Matins of Saturday of the Dead, from the book Festival Icons for the Christian Year by John Baggley, pg.76)