On Recreation

Sunset over the Grand Teton mountains

Even the desert fathers believed it necessary to rest and recreate.  Below is story about St. Anthony defending his fellow monks when they once were observed jesting and enjoying themselves by a man who disapproved of such behavior among monks.

So vacations are time to have some fun while enjoying the blessings of God’s creation, even things millions of years old or extinct!

Some have been brought back from near extinction as humans realized we really can have a negative impact on creation or a positive one – human choices and behavior matter.

Even if God takes millions of years to form things, He has all the time in the world to bring His will to fruition.

The animals themselves seem to enjoy frolicking in God’s creation.

So too we humans enjoy God’s creation and each other’s company.

Grand Prismatic Spring, Yellowstone National Park

Though it was June and we saw plenty of snow, not everything white is ice or snow.  The hot springs make beautiful formations from the minerals they spew forth.

Sunrise at Cooke City, Montana, facing west.

From the desert fathers:

“There was somebody in the desert hunting wild animals and he saw Abba Anthony jesting with the brothers.  The elder wanted to convince the hunter that he had to come down to the level of the brothers from time to time.

He said to him: ‘Put an arrow to your bow and draw it.’  He did so.  He said to him: ‘Draw again,’ and he drew.  Again he said, ‘Draw.’  The hunter said to him: ‘If I draw beyond its capacity my bow will break.’  Said the elder to him: “So it is too with the work of God.  If we draw on the brothers beyond their capacity, they will quickly break.  So it is necessary to come down to the level of the brothers from time to time.’

The hunter was conscience-stricken when he heard this and went his way greatly benefitted from the elder.  The brothers withdrew to their place strengthened.”  (GIVE ME A WORD,  pp 33-34)

You can see all the photos I took on my tour of Yellowstone and environs at  2018 Yellowstone Vacation (just click on any icon to view the set of photos).  You can see a select few photos at Yellowstone Favorites and Vacation Favorites.  Meanwhile, back home our best friends awaited our return:

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We All Offer Sacrifice and Sacraments to God

We shall only understand the character of the world when we think of it as a gift or present.

The whole world ought to be regarded as the visible part of a universal and continuing sacrament, and all man’s activities as a sacramental, divine communion.

Because man is unable to give God anything except that which he has already received from God, man learns to perceive the world as gift and sacrament by sacrificing something in this world for God’s sake, as a sign of his grateful love, and as the vehicle of this love. God for his part returns to man what man has sacrificed in the form of fresh gifts, containing a new manifestation of His love, in a new and repeated blessing. “Grace for Grace.”  And so an unbroken interchange between God and man in man’s use of the world takes place, an ever-renewed and growing mutuality of love. The more man discovers the beauty and the higher use of created things, and the greater the gratitude and love with which he responds to God, the more God responds with still greater love and blessing, because man is in the position to receive it.

Man puts the seal of his understanding and of his intelligent work on to creation, thereby humanizing it and giving it humanized back to God. He actualizes the world’s potentialities. Thus the world is not only a gift but a task for man. Man is able to mark the world with his seal because the world as the gift of God’s love for man is not the fruit of necessity but the fruit of divine freedom. If it were the fruit of necessity there would be no freedom in it, and it would develop as an inexorable casual process. But it is SO constituted that divine freedom and human freedom can manifest themselves in an unbroken dialogue.

(Fr Dimitru Staniloae, The Time of the Spirit, p. 28)

God Contains the Sea

Earth as seen on July 6, 2015 from a distance of one million miles by a NASA scientific camera

And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.   (Genesis 1:9-10)

By the word of the LORD the heavens were made, and all their host by the breath of his mouth. He gathered the waters of the sea as in a bottle; he put the deeps in storehouses.  (Psalms 33:6-7)


I placed the sand as the bound for the sea, a perpetual barrier which it cannot pass; though the waves toss, they cannot prevail, though they roar, they cannot pass over it.   (Jeremiah 5:22)

“Or who shut in the sea with doors, when it burst forth from the womb; when I made clouds its garment, and thick darkness its swaddling band, and prescribed bounds for it, and set bars and doors, and said, ‘Thus far shall you come, and no farther, and here shall your proud waves be stayed’?   (Job 38:8-11)


You have made heaven and earth with all their adornment. You have bound the sea with Your word of command.    (Prayer of Manessah)

Picturing Psalm 104:29-35

Previous Post: Psalm 104:23-28

When you hide your face, they are dismayed;

when you take away their breath, they die
and return to their dust.

When you send forth your spirit, they are created;

and you renew the face of the ground.
May the glory of the LORD endure forever;

may the LORD rejoice in his works—
who looks on the earth and it trembles,

who touches the mountains and they smoke.

I will sing to the LORD as long as I live;
I will sing praise to my God while I have being.

May my meditation be pleasing to him,
for I rejoice in the LORD.

Let sinners be consumed from the earth,
and let the wicked be no more.

Bless the LORD, O my soul.
Praise the LORD!

The Man Born Blind is Healed by His Creator

John 9:1-38  Jesus gives sight to the man born blind

St. Irenaeus (second century) interprets “that the works of God may be manifest in him” (John 9:3) as a direct reference to the continuing work of God as Creator of the human person:

‘Now the work of God is the fashioning of man. For, as the Scripture says, He made [man] by a kind of process: “And the Lord took clay from the earth, and formed man.” (Genesis 2:7)  Wherefore also the Lord spat on the ground and made clay, and smeared it upon the eyes, pointing out the original fashioning [of man], how it was effected, and manifesting the hand of God to those who can understand by what [hand] man was formed out of the dust. For that which the artificer, the Word, had omitted to form in the womb [viz., the blind man’s eyes], He then supplied in public, that the works of God might be manifested in him, in order that we might not be seeking out another hand by which man was fashioned, nor another Father; knowing that this hand of God which formed us at the beginning, and which does form us in the womb, has in the last times sought us out who were lost, winning back His own, and taking up the lost sheep upon His shoulders, and with joy restoring it to the fold of life…

As, therefore, we are by the Word formed in the womb, this very same Word formed the visual power in him who had been blind from his birth; showing openly who it is that fashions us in secret, since the Word Himself had been made manifest to men: and declaring the original formation of Adam, and the manner in which he was created, and by what hand he was fashioned, indicating the whole from a part. For the Lord who formed the visual powers is He who made the whole man, carrying out the will of the Father.'”

(Daniel B. Hinshaw, Touch and the Healing of the World, p. 38-39)

Picturing Psalm 104:23-28

Previous Post:  Psalm 104:16-22

People go out to their work
and to their labor until the evening.

O LORD, how manifold are your works!

In wisdom you have made them all;

the earth is full of your creatures.

Yonder is the sea, great and wide,

creeping things innumerable are there,

living things both small and great.

There go the ships,
and Leviathan that you formed to sport in it.


These all look to you
to give them their food in due season;

when you give to them, they gather it up;

when you open your hand, they are filled with good things.

Next:  Psalm 104:29-35

The Resurrection: Christ Renews Creation

“We have an eloquent testimony to the ultimate restoration of the world from the great Syrian poet-theologian St. Ephrem:

At our resurrection, both earth and heaven will God renew,

liberating all creatures, granting them paschal joy, along with us.

Upon our mother Earth, along with us, did he lay disgrace

when he placed on her, with the sinner, the curse;

so, together with the just, he will bless her too;

this nursing mother, along with her children, shall he who is Good renew. “ 

(from Elizabeth Theokritoff, Living in God’s Creation, p. 38)

Picturing Psalm 104:16-22

Previous Post:  Psalm 104:11-15

The trees of the LORD are watered abundantly,

the cedars of Lebanon that he planted.

In them the birds build their nests;

the stork has its home in the fir trees.

The high mountains are for the wild goats;

the rocks are a refuge for the coneys.


You have made the moon to mark the seasons;

the sun knows its time for setting.

You make darkness, and it is night,
when all the animals of the forest come creeping out.

The young lions roar for their prey,
seeking their food from God.

When the sun rises, they withdraw
and lie down in their dens.

Next: Psalm 104:23-28

Picturing Psalm 104:11-15

Previous Post: Psalm 104:1-11

giving drink to every wild animal;

the wild asses quench their thirst.

By the streams the birds of the air have their habitation;

they sing among the branches.

From your lofty abode you water the mountains;
the earth is satisfied with the fruit of your work.

You cause the grass to grow for the cattle,

and plants for people to use,

to bring forth food from the earth,

and wine to gladden the human heart,

oil to make the face shine,

and bread to strengthen the human heart.

Next: Psalm 104:16-22

Picturing Psalm 104:1-10

Bless the LORD, O my soul.
O LORD my God, you are very great.

You are clothed with honor and majesty,
wrapped in light as with a garment.

You stretch out the heavens like a tent,
you set the beams of your chambers on the waters,


you make the clouds your chariot,
you ride on the wings of the wind,
you make the winds your messengers,

fire and flame your ministers.
You set the earth on its foundations,
so that it shall never be shaken.

You cover it with the deep as with a garment;
the waters stood above the mountains.

At your rebuke they flee;
at the sound of your thunder they take to flight.

They rose up to the mountains, ran down to the valleys
to the place that you appointed for them.

You set a boundary that they may not pass,
so that they might not again cover the earth.

You make springs gush forth in the valleys;
they flow between the hills,

Next: Psalm 104:11-15