If there is no love, other blessings profit us nothing. Love is the mark of the Lord’s disciples, it stamps the servants of God, by it we recognize his apostles. Christ said: “This is how all will know you for my disciples.” By what? Tell me. Was it by raising the dead or by cleansing lepers or by driving out demons? No. Christ passed over all these signs and wonders when he said: “This is how all will know you for my disciples: your love for one another.”
For the power to perform those other wonders is a gift which comes only through a grace from on high. This gift of love must also be achieved through man’s own earnestness and zeal. A man’s nobility does not usually stamp the gifts which are given from above in the same way as it marks the achievements which come from a man’s own efforts. Therefore, Christ said that his disciples are recognized not by miracles but by love. For when love is present, the one who possesses it lacks no portion of wisdom but has the fullness of complete and perfect virtue. In the same way, when love is not there, man is bereft of every blessing. This is why Paul exalts love and lifts it on high in what he writes. Still, for all he may say about love, he never fully explains its true worth.
In Matthew 14:22-34, we learn an important lesson about being Christ’s disciples.
Immediately Jesus made His disciples get into the boat and go before Him to the other side, while He sent the multitudes away. And when He had sent the multitudes away, He went up on the mountain by Himself to pray. Now when evening came, He was alone there. But the boat was now in the middle of the sea, tossed by the waves, for the wind was contrary. Now in the fourth watch of the night Jesus went to them, walking on the sea. And when the disciples saw Him walking on the sea, they were troubled, saying, “It is a ghost!” And they cried out for fear. But immediately Jesus spoke to them, saying, “Be of good cheer! It is I; do not be afraid.” And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water.” So He said, “Come.”
And when Peter had come down out of the boat, he walked on the water to go to Jesus. But when he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord, save me!” And immediately Jesus stretched out His hand and caught him, and said to him, “O you of little faith, why did you doubt?” And when they got into the boat, the wind ceased. Then those who were in the boat came and worshiped Him, saying, “Truly You are the Son of God.” When they had crossed over, they came to the land of Gennesaret.
Did Jesus promise His followers a life free from trials and tribulations? No . Jesus said, “In the world you have tribulation; but be of good cheer, I have overcome the world.” (John 16:33)
In today’s Gospel, we see the disciples rowing against the howling wind. But the fact that they are going against the wind doesn’t mean they are headed in the wrong direction or that they are moving away from Christ. In this Gospel lesson, that raging wind is necessary for their encounter with Christ and for their understanding to grow.
We sense their and our powerlessness in the world – they are too far from the shore for help. The wind might capsize their boat and sink their mission. Not only are they being blasted by the wind but their faith is being buffeted by the winds of disbelief. There is more than one storm raging on that lake.
I remember once when I was in Costa Rica we were trying to get out to a boat that was in the bay. We had to climb into very small motor boat which had landed on the beach to get to our ship. A storm happened upon us at that very second. The wind was blowing the waves roiling. And this little motor boat was rickety and the crew was a couple of 20 year olds with limited English. As I climbed into the boat with my kids, I really did think we were going to be capsized and drown. A few people refused to get on board. The two young crew men pleaded with them, “We don’t want to drown either” but some abandoned ship and stayed ashore. The little boat was full of leaks and we had to bail water out of it for the entire trip to our ship, while being tossed by the storm . It was an apostolic moment in my life.
It might be piously inspiring if in the Gospel we were to see the disciples calmly praying through the storm. Not so in the Gospel. They are struggling against the storm and they are panicked and terrified. Jesus comes to them in the storm, walking on the raging sea. He doesn’t prevent the storm from happening. We find Him in the storm and there we are to be strengthened and comforted, calmed and guided in and through the storm. The values of the Kingdom of Heaven are so unworldly.
The Storms of life are many – violence, stress, financial, family, death, grief, personal struggles, temptations, passions, diseases . Christ still can be encountered in the storm. The storms are no less violent, but we can find God if we are looking and we can hold on to God just as Peter grasped the hand of Christ.
In the Orthodox Funeral service we sing: “Beholding the sea of life surging with the storms of temptations. And taking refuge in your calm haven I cry to you: Raise up my life from corruption O greatly merciful one.”
We are reminded that there are so many storms we have to face in life.
Just this year Dayton has survived several storms of life – the KKK rally and counter protest, the Memorial Day tornadoes and the mass shooting.
Jesus calls to us from the midst of the storm: “Take courage! Don’t be afraid! It is I” Can we hear Him despite the raging wind of the storm? Or are we of so little faith that all we hear is the roaring storm and can only imagine human solutions to worldly disasters?
We are Christ’s presence in this stormy world. In that storm we are to be present offering our hand to those who are drowning. God is not hidden in heaven, God is present in the midst of the storm. Besides, as the Scriptures show raging winds are not only threatening but can be useful:
At creation: “The earth was without form and void, and darkness was upon the face of the deep; and the Spirit/wind of God was moving over the face of the waters.” (Genesis 1:2)
In the great flood: But God remembered Noah and all the beasts and all the cattle that were with him in the ark. And God made a wind blow over the earth, and the waters subsided; (Genesis 8:1)
In Exodus 15:10 after Israel crosses the Red Sea, Moses describes God’s intervention to save Israel from the Egyptian army in these terms: You blew with Your wind, the sea covered them; they sank as lead in the mighty waters.
In Ezekiel 37:9, Ezekiel is given a vision of the resurrection and is told by God: “Prophesy to the breath, prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe upon these slain, that they may live.” When the wind blew the dead came back to life.
In the book of Jonah, it is the wind which prevents Jonah from running away from the Lord, from going the wrong way: But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. (1:4)
In the Gospel we see Jesus showing His power over nature as He walks on the storm tossed waters. We see Peter, a disciple, being given power to imitate our Lord in the midst of the storm. And we see how we as disciples are dependent on Christ even when empowered by Him.
Peter asked permission to walk on the water. Christ responds not with an invitation but with a command: “Come!” Jesus orders Peter to walk on the water! As Peter walks on the water he and the other disciples are amazed and edified as they learn to what extent they can share in the powers of God’s Son on earth. As soon as Peter loses sight of the fact that this miracle, that he is walking on water, is being done to edify him and the other disciples, he is sunk. No miracle, no power of God is given to us to elevate us above anyone else. All are given to edify us and everyone else. Nothing is between you and Christ alone. Everything is done in love for the benefit of all. Sinking in the storm sea brought Peter back to his senses and he turns again to Christ.
All miracles are done to the glory of God and for the upbuilding of one another. All miracles are done in order to increase faith and for the edification of all. Even Peter’s failure was a lesson for all in discipleship. Let all you do be done in love.
St Gregory says a name or title needs to have substance to it. If I call someone a rock or a tree does that make them a rock or a tree?
Gregory argues that we name something because it has the characteristics of the things named. The name has real substance to it. So if we want to say we are a Christian, then there should be real substance to that claim.
What then makes a person a Christian? Having the same characteristics as Christ – love, obedience, discipleship, truth, faith, mercy, charity, peace, meek, humble, struggling against sin and evil, pure in heart, Kingdom oriented.
Whatever are Christ’s characteristics, are to be our characteristics – both individually and collectively. We are to be the Body of Christ.
Being a Christian means that something deep inside us is Christ like. Being a Christian means being transfigured, shining with the Light of Christ. It is precisely today in the Gospel of the transfiguration that we see Christ clearly, and we know that being a Christian means that our very being, our soul is transfigured, filled with light and joy, revealing God to the world, united to the Holy Trinity. St Paul tells us this:
Not that I have already obtained this or am already perfect; but I press on to make it my own, because Christ Jesus has made me his own. Brethren, I do not consider that I have made it my own; but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. . . . But our commonwealth is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will change our lowly body to be like his glorious body, by the power which enables him even to subject all things to himself. (Philippians 3:12-21)
Being a Christian means more than just coming to church on Sundays when it is convenient, or following the 10 Commandments, or believing in God. It means transfiguration, new creation, rebirth, life in the Holy Trinity, it means that you are trying to have all the same characteristics of Christ. It means living the transfigured life.
To walk straight to God is to walk in love. This is the way of the undefiled who, as the Psalmist says, “seek Him with their whole heart” (Ps. 119:2), thereby showing what is the desire which has been enjoined upon us. Those who “walk in the law of the Lord” (Ps. 119:1) are those who live in love, the commandment on which the whole law depends (Mt. 22:40). They do so in order that they may straightway strip themselves of all sin, which alone obscures the vision of the soul.
In Romans 12:9-21, St Paul lists a variety of attitudes, feelings and behaviors which he believes are genuinely Christian, and thus to be put into practice by all who follow Christ. The list is simple and straightforward, so no commentary is needed. We only need to put them into practice in our hearts, minds and lives to demonstrate our own desire to be disciples of our Lord God and Savior Jesus Christ.
Let love be genuine;
hate what is evil, hold fast to what is good;
love one another with brotherly affection;
outdo one another in showing honor.
Never flag in zeal, be aglow with the Spirit, serve the Lord.
Rejoice in your hope, be patient in tribulation, be constant in prayer.
Contribute to the needs of the saints, practice hospitality.
Bless those who persecute you; bless and do not curse them.
Rejoice with those who rejoice, weep with those who weep.
Live in harmony with one another;
do not be haughty, but associate with the lowly; never be conceited.
Repay no one evil for evil, but take thought for what is noble in the sight of all.
If possible, so far as it depends upon you, live peaceably with all.
Beloved, never avenge yourselves, but leave it to the wrath of God; for it is written, “Vengeance is mine, I will repay, says the Lord.”
No, “if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.”
Do not be overcome by evil, but overcome evil with good.
Orthodox hymns for the Feast of the Ascension (Acts 1:1-12) mention a pain that the disciples of Christ feel at the Ascension. They are despondent and feel like orphans having lost their only parent. For example, from Vespers for the Ascension:
Lord, when Your Apostles saw You carried up upon the clouds,
they were filled with despondency, O Christ, Giver of life:
with wailing and tears they lamented and said:
“Master, do not leave us orphans,
Your servants whom through pity You have loved, as You are compassionate;
but, as You promised, send us Your all-holy Spirit to enlighten our souls!”
The Apostles had gone through the shock of losing their Master at the crucifixion, only to learn three days later that He is alive, risen from the dead! But now forty days after the resurrection, the emotional roller coaster plunges downward as the Risen Lord is taken from them at the Ascension and they are left to ponder what it all means.
When Jesus had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
The angels were astonished at the bewilderment of the Apostles, but humanly speaking, the Apostles must have felt like Dorothy in the movie The Wizard of Oz: “My! People come and go so quickly here!”
For us Christians in the 21st Century, we too may find it difficult to find joy in the event in which Christ departs form us and leaves us here on earth to continue our mission amidst the daily problems we face in the world. Christ tried to prepare us for this reality as we can see in His words to His Apostles at the Last Supper as reported in John 14. Jesus says:
“Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.”
We can see immediately that Christ knew our hearts would be troubled by the events which were to unfold. But in talking to us about these things, He is saying to us that what will happen is according to the plan and will of God. The events will be troubling to us, but they not be unexpected. Jesus told us in advance what was going to happen so that we would not be caught off guard. He departs from the earth to prepare a place for us to live with Him. Thus, we are not waiting for something to happen, nor are we in a time when nothing is happening. Rather, Christ is doing what needs to be done for our salvation. If we believe He is good, then we trust that all that is happening now for us is necessary for our salvation. We are working out our salvation on earth while Christ prepares the place where we will join Him. We exist in time and so have to wait for time to pass, while Christ is working out our salvation in eternity. Eternity and time come together in Christ, but for us temporal beings we have to wait on the Lord, which can be agonizing for us.
Jesus said, “If you love me, you will keep my commandments. And I will pray the Father, and he will give you another Counselor, to be with you for ever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you.”
If we love Christ, we will keep His commandments, now, here on earth, while He continues to prepare for us in heaven. Our task is not simply to wait, but to love Christ by keeping His Gospel commandments. We have been given our task, Christ is accomplishing what only He can do for us.
“He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him. . . . If a man loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him.”
A double blessing awaits us – Christ is preparing a place for us in heaven, and promises to make our home with us, with all those who love Him and do His word.
“These things I have spoken to you, while I am still with you. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you. Peace I leave with you; my peace I give to you; not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.”
Christ understood we would be troubled by how things were going to unfold and are now unfolding. He loves us and so is concerned about our reaction to events. The Holy Spirit has been sent to us to teach us all we need to know in this world. The Holy Spirit will help us remember what we need to know to live in the here and now – for forgetting God is one of worst signs of the Fallen world (see for example Psalm 106). Christ gives us His peace to help us in times of trouble and fear.
“You heard me say to you, ‘I go away, and I will come to you.’ If you loved me, you would have rejoiced, because I go to the Father; for the Father is greater than I. And now I have told you before it takes place, so that when it does take place, you may believe.”
Christ acknowledges we will feel fear and sorrow in this world, and yet He says if we love Him, we should rejoice in his return to the Father. He doesn’t say we have to accept it or acquiesce to events we can’t control. We should rejoice that He goes to the Father for He ascended to heaven to prepare a place for us. It is necessary for us to experience this separation from Christ – for us to continue in this world while we await the coming of our Lord. We have to remind ourselfves– the current time on earth is necessary for our salvation as Christ fulfills His preparations for us. Our attitude is to be: This is the day which the Lord has made, let us rejoice and be glad in it. If we love Him, we will rejoice that He ascended for our salvation – to prepare that place for us. It is with this joy that we face the world and all the challenges it brings to us.
Sometimes we find in our lives a need to cry out with Jesus in desperation: “My God, My God, why have you forsaken me?”(Matthew 27:46) and then we know with Jesus that despite human appearances, God is with us, even in tragedy, suffering and death.
At other times, meaning in tragedy can only be found in saying with Jesus: “Father, forgive them for the know not what they do” (Luke 23:34) and then we trust God that His forgiveness, mercy and love will somehow and miraculously make right and whole that which had been destroyed or at least that God will forgive us for our willingness to destroy the Good.
Still there are other times when we come to understand the suffering and evil have no power over Jesus Christ our Lord, nor do they have ultimate power over any of us who are united in Christ. We may suffer, but we realize the suffering is only in this world and is temporary for Christ has overcome the world.
We have been on a long spiritual sojourn together have followed God into the desert of Great Lent, and walked with Christ into Jerusalem to the cross. We who have been baptized into Christ began a walk with Christ, that began right at the tomb of Christ. We died with Christ in baptism – we came to his tomb, as St. Paul says:
Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. (Romans 6:3-5)
Baptism brings us to the tomb of Christ, where we die with Him in order to be raised with Him. It is no accident that we are here, but is God’s own plan for us. And we are here by our own choice – by accepting Christ’s call to discipleship. And all of us who have chosen to follow Christ have received His Body and Blood in the Eucharist. And what are we told about the Eucharist?
In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (1 Corinthians 11:25-26)
Every time we drink the cup of Christ’s Blood, we proclaim His death, we end up at the tomb of Christ which also happens to be the fountain of the resurrection. Christ’s own death is a significant part of our salvation. We need to proclaim His death, we need to be at His tomb, to remind ourselves that our union with God comes in and through the death of God’s only-begotten son, Jesus Christ.
Our long Lenten pilgrimage has brought us to the tomb of Christ. And here we remember all that Christ has done for us, and how He was willing to suffer for us and die for us. But the tomb is not meant to be a shrine that we stay at and adore.
Because at the tomb of Christ we also hear the angel tell us, what?
He is not here! He is risen! (Matthew 28:6)
The death of Christ which we personally experience in baptism and proclaim at every Eucharist and which is essential to our salvation, is still not our destination – if we want to be with Christ He is not at His tomb. For we know now that Christ is sending us out into the world to live the resurrection and to share this good news with everyone we might meet. The tomb of Christ it turns out is another sign of the Kingdom of Heaven, just like all the miracles Christ performed. The tomb of Christ is telling us to continue our spiritual sojourn, to go out and live in the world, but live in the light of the resurrection.
Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.(John 20:19-31)
The celebration of the Resurrection is always a wonderful event, a foretaste of the Kingdom of God which is to come. But there is a reality that Pascha does not end all of life’s problems, nor resolve all of them, nor does it necessarily make them more tolerable. At midnight on Pascha we leave the safety of the church and go into the darkness of the night, into the world as it is without light. Yet we rejoice, though darkness is all around us we are carrying the Light of Christ within us. That Light of Christ shines and the darkness does not overcome it. The night becomes resplendent with the singing about Christ being risen from the dead. The Light which shone when God first spoke the universe into existence continues to shine in our hearts and lives. For that Light is Christ.
The full glory of God’s Kingdom is yet to be revealed, but now we thank God that we can experience here and now the great joy of the resurrection. Now we know of God’s victorious power and His great plan for our salvation.
The Kingdom of Heaven is breaking into our lives, but the world too continues to press in on our lives. On the day of the resurrection, the Apostle Thomas already doubted the truth of Christ. On Pascha Sunday, according to St Matthew’s Gospel, the disciples were filled with joy at meeting our Lord risen from the dead, “though some doubted” (Matthew 28:17) On the very day that Christ rose from the dead, already some of Christ’s most ardent faithful are already in doubt! The world continued intruding into their joy, hopes and dreams – and though they know the Good News, one week after the resurrection, they are still cowering in a room behind locked doors.
Despite the resurrection, the disciples are still afraid of dying. The world has not gone away and has not ended. The Kingdom of God has not come in all its power. They and we continue to have to cope with a fallen world and manage our lives in this fallen world.
The Apostles don’t conclude that the resurrection is not real or that they were mistaken in thinking they saw Jesus living, but the truth presents the fact that there is mystery in life. God’s ways are not our ways, and we have a hard time grasping His Truth. The world continually presses in on us. Christ has overcome the world, but He has not called us out of this world but rather to be a light to the world (John 17:15-16)
Here we are one week after celebrating the resurrection of Christ, and a few vestiges remain of our celebration – some flowers remain, but many have faded. So too some of those who joined us for Pascha have also faded away. One week after proclaiming the resurrection of Christ from the dead, we have already returned back to normal time. Life goes on.
And one week after Pascha, Thomas is still doubting the fact of the resurrection. Thomas’ doubt however is sometimes called blessed by some Church Fathers because it is reasonable, based on experience. It is doubt based in the fact that the dead do not come back to life. It is doubt based in fact and in fact is our doubt. We realize how hard it is to convince anyone else about why we believe in Christ and the resurrection.
The real world is relentless and rushes by pushing into the distant past the good news and placing new pressures on the disciples, problems, some old and some new, which must be faced. The 10 disciples who saw Christ risen from the dead on that first day of the week can’t even convince their fellow disciple, Thomas, that what they had seen is real and true.
The promise of the resurrection is not that our life will be easy, nor that our life will be free of problems, worries, troubles. The resurrection does not make it any easier to love one another, nor does it mean all believers will now be wonderfully loving to you. The Kingdom of God is breaking into the world and into our lives and yet it is still not fully realized.
The promise of the resurrection does not spare us trouble or sorrow, but offers us hope in the day of our trouble and sorrow. Bearing the cross of Christ, which we agreed to do as Christ’s disciples, is not the way to avoid difficulties in this world, nor is it the road to prosperity. Rather the Cross reminds us that our hope is still beyond this world and our hope is that this world is only a small part of the total reality of God’s Kingdom. There is a far bigger picture of which we are part, and reality itself, like the entire universe, is far bigger than we are able to comprehend or envision. Christ makes us part of that greater Kingdom. We can only live in the Light of the Resurrection by also facing the darkness of Good Friday and the Cross of Christ.
[Physicists speak of dark energy and dark matter which are invisible to us and yet make up most of what exists in the universe. Dark energy makes up 68% of what exists in the universe, and dark matter makes up 27% of the universe, which means the visible universe as vast as it is and which exists almost entirely beyond our grasp is still only 5% of all that exists. The Kingdom of God is much the same it constitutes far more time and space than all that has ever existed, and we only know an extremely small part of it. Planet earth, the only place in the universe we have lived, is a tiny part of the entire universe, and that universe is but a tiny part of the Kingdom of God.]
The world is awash with problems, but it is God who remains both a compass to us through the stormy sea of life and who is our destination, our safe harbor to whom we are sojourning. In God we find meaning and purpose to all that we experience and realize that nothing can separate us from the love of God.
Christ is risen! This was a fact the Apostles could not deny, but now they are faced with figuring out how do they live in this world which basically is unchanged by the good news.
The disciples have been changed by the Gospel, but the world is the same old world. And after celebrating Pascha, the resurrection of Christ, we too are faced with the task of returning to the world to live the Gospel and to be a light to all those still in darkness. The resurrection of Christ should mean that we see the world differently in His Light, and we live differently because now we live not just for this world but for life in the world to come.
“At the same time, he [Jesus] emphasizes from the start the controversial nature of this mission, which would be fulfilled in spite of the longstanding laws of both the Jewish and Gentile worlds, which would provoke anger, rejection, and malice, and which would be the cause of family strife. He does not behave at all as a Jewish rabbi of his time would, who probably would promise his disciples various blessings, predict success in other undertakings, and teach them how to achieve it. Jesus says nothing of the sort. He does not promise his disciples success, happiness in their personal life, material prosperity, or spiritual comfort. He does not promise them acceptance from their compatriots, the Gentiles, or even their close relatives.
We can only guess what sort of reaction such predictions elicited from the disciples. As John Chrysostom writes:
For indeed we have great cause to marvel, how they did not straightway dart away from Him on hearing these things, apt as they were to be startled at every sound, and such as had never gone further than that lake, around which they used to fish; and how they did not reflect, and say to themselves, “And wither after all this are we to flee? The courts of justice against us, the kings against us, the governors, the synagogues of the Jews, the nations of the Gentiles, the rulers and the ruled.”