It was common in the early church to personify Death and Hell especially in contemplating the crucifixion of Christ. Death, Hell and Satan were often portrayed having a conversation trying to understand what the death of Christ meant for them – their victory over God, or, as they belatedly realized, the dead Christ was the seed of their own destruction. Life burst forth from the tomb of Christ, bringing an end to Death’s power over humanity.
Three crosses Pilate fixed on Golgotha,
two for the thieves and one for the Giver of life,
whom Hell saw and said to those below,
“My ministers and powers
who has fixed a nail in my heart?
A wooden lance has suddenly pierced me and I am being torn apart.
My insides are in pain, my belly in agony,
my sense make my spirit tremble,
and I am compelled to disgorge
Adam and Adam’s race. Given me by a Tree,
a Tree is bringing them back
again to Paradise.”
The personified Death, Hades and Satan all become mortally wounded by Christ’s own wounds. They become weakened and sickened by the healing power of Christ’s resurrection. Simultaneously, for us humans, we are being restored to health by Christ’s wounds. “Those who repent with all their heart and cleanse themselves of all their aforementioned evils, and add nothing more to their sins, will receive healing from the Lord for their previous sins...” (Shepherd of Hermas, Similitude 8:77:1-5) Far beyond forgiveness of our sins, God gives us the gift of healing of soul and body through the suffering of His Son.
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. (1 Peter 2:24)