St. Nicholas Cabasilas writing in the 14th Century in his THE LIFE IN CHRIST, offers a vision for how to live as a Christian that makes discipleship accessible to all. In his book, he does not see Christ demanding extreme asceticism from all Christians, but he does believe Christ offers holiness to every Christian. His words might be a good framework for all of us to see how we can move the Church in America from honoring a few past Saints in North America to seeing all of us as being called to be the saints in North America. First, St. Nicholas reminds us that all of us have to consider what virtues we need in our particular lives to fully follow Christ in the vocation which we have chosen or to which we were called:
No one would claim that the same virtues are needed by those who govern the state and those who live as private citizens, or by those who have made no further vow to God after the baptismal washing and those who live the monastic life and have taken vows of virginity and poverty and thus own neither property nor their own selves. (p 160)
St. Nicholas recognizes that the president of the country and congressional leaders are in need of specific and special virtues to help them do their jobs properly. Not everyone is in their positions, those who aren’t are going to need other virtues. Same is true of those who have chosen to be monks or priests – they need to develop particular virtues to fulfill their roles. The laity whether married or single and all non-monastics need to cultivate particular virtues in order to live “in the world” as Christians. In this sense the laity cannot just imitate monks to faithfully live their life in Christ. Monastics will not always be the right role model for the non-monastics. St. Nicholas uses the example that monastics have already given up possessing private property – so they aren’t going to be as focused on the virtue of charity as working people should be. We, the non-monastics need to think long and hard about what virtues do we need to be faithful to God in the 21st Century world in which we live. Which virtues do spouses need? Which virtues do parents need? Which virtues do we need in each profession or workplace in which we find ourselves?
If we share in His blood we must share in His will. We cannot be joined to Him in some ways, and yet be separated from Him in others, neither can we love Him in one way and be hostile to Him in another, not be His children on the one hand and worthy of blame on the other. . . . It follows, therefore, that he who has chosen to live in Christ should cling to that Heart and that Head, for we obtain life from no other source. But this is impossible for those who do not will what He wills. It is necessary to train one’s purpose, as far as it is humanly possible, to conform to Christ’s will and to prepare oneself to desire what He desires and to enjoy it, for it is impossible for contrary desires to continue in one and the same heart. (p 161)
While receiving the Body and Blood of Christ is essential to our weekly lives as Christians, it is not sufficient for salvation. We have to share in doing Christ’s will. We have to know what the will of the Lord is and figure out how to imitate Christ in our daily lives. This isn’t simply following a bunch of rules and rituals, which might be what monastic obedience requires. We have to read the Gospels to learn how to imitate Christ in the work-a-day world, in our homes and neighborhoods. To be Christian is to be Christlike – but we are to be Christ like in our marriages, on our jobs, when interacting with our fellow parishioners or when being neighborly to friends and strangers. What we need to pay attention to is the particular Gospel lessons that help us live each day in dealing with other people and with the problems we face as home owners, citizens of our country, as employees or employers.
When we thus greatly love Him we become keepers of His commandments and participants in His purpose, for as he says, ‘he who loves Me will keep My commandments’ (Jn 14:15,21). Besides, when we recognize how great is our own worth, we shall not readily betray it. We will not endure being slaves to a runaway slave when we have found out that a kingdom is ours. (p 165)
We have the responsibility as Christ’s disciples to know His commandments and to fulfill them in our lives. As we know, Christ taught that His commandments are basically that we love God with all our soul, heart and mind and that we love one another as He has loved us. We sometimes get so focused on minutiae of ritual and rule that we lose sight that all we do is to be done in love for God and neighbor. When we forget love, we become ritualists. It is easy to become Pharisees once we become ritualists.
St. Nicholas reminds us of our great worth – we are created to be the children of God! God is giving us His Kingdom. We are not slaves, but God’s own family. God loves us as His children.
But Christ does not regard His servants as though they were slaves, nor does He bestow on them honors fit for slaves; He regards them as friends. Towards them He observes rules of friendship which He has established from the beginning; He shares His own with them, not merely one or another part of His riches, but He gives the very kingdom, the very crown. What else is it that blessed Paul has in view when he says that they are ‘heirs of God and fellow heirs with Christ’ (Rom 8:17), and that all those who have shared hardships with Christ reign with Him (2 Tim 2:12? (p 167)
We are called to follow Christ in whatever circumstance we find ourselves. No need to change circumstances, though perhaps at times repentance does call us to make major changes in our lives. However, we can be full Christians as parents, spouses, neighbors, employees, businessmen, civil servants, soldiers, and friends.
Thus the law of the Spirit is with reason a law of friendship and consequently trains us in gratitude. There is no toil involved in applying ourselves to this law, neither is it necessary to suffer hardship or to spend money, nor is there dishonor or shame, nor shall we be worse off in any other respect. It makes it no less possible to exercise our skills and it places no obstacle in the way of any occupation. The general may remain in command, the farmer may till the soil, the artisan may exercise his craft, and no one will have to desist from his usual employment because of it. One need not betake oneself to a remote spot, nor eat unaccustomed food, nor even dress differently, nor ruin one’s health nor venture on any reckless act. It is possible for one who stays at home and loses none of this possession constantly to be engaged in the law of the Spirit.” (pp 173-174)