The Prayers of St. Parthenius

O Lord Jesus Christ, Son of God, do not allow vanity, selfishness, sensuality, carelessness, or anger to have dominion over me and snatch me from Thy love.

O Lord, I pray Thee especially for those who in some way have wronged, offended, or saddened me, or have done me some evil. Do not punish them on my account, who am also a sinner, but pour upon them Thy goodness.

O Lord, I pray Thee for all whom I, sinful as I am, have grieved, offended or scandalized by word, deed or thought, consciously or unconsciously.

O Lord, forgive us our sins and mutual offences; expel from our hearts all indignation, scorn, anger, resentment, altercation, and all that can hinder charity and lessen brotherly love.

(St. Parthenius, What the Church Fathers Say About…Vol.2, p. 130-131)

Be Mary, or at Least be Martha

Now as they went on their way, he entered a village; and a woman named Martha received him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving; and she went to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.”

But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things; one thing is needful. Mary has chosen the good portion, which shall not be taken away from her.”   (Luke 10:38-42; the Gospel lesson for the Nativity of the Theotokos)

St Theophylact of Ochrid comments:

Understand that Martha represents active virtue, while Mary represents divine vision. Action entails distractions and disturbances, but divine vision, having become the ruler of the passions (for Maria means mistress, she who rules), devotes itself entirely to the contemplation of the divine words and judgements…therefore, whoever sits at the feet of Jesus, that is, whoever steadfastly follows and imitates Jesus, is established in all active virtue. Then such a man will also come to the listening of the divine words, that is, he will attain to divine vision. Mary first sat, and by doing this she was then able to listen to Jesus’ words.

Therefore you also, O reader, if you have the strength, ascend to the rank of Mary: become the mistress of your passions, and attain to divine vision.  But if you do not have the strength, be Martha, and devote yourself to active virtue, and by this means welcome Christ.

(Hillarion Alfeyev’s Jesus Christ: His Life and Teaching, p. 453)  

Contentment

If we received good things from the Lord’s hand, shall we not bear the bad? [Job 2.10].

Remind yourself of the good things from the past. Balance out the bad with the good. No person’s life is altogether blessed. Continual prosperity belongs to God alone. So if you are upset by these present circumstances, comfort yourself by remembering the past.

Now you weep, but you laughed in the past. Now you are poor, but you were rich in the past. You used to drink the limpid streams of life; be patient now as you drink these muddy waters. The waters of a river are not always pure. As you know, our life is a river, ever flowing and filled with waves one after the other. One has already flowed by, another is still passing, another has just emerged from its sources, another is about to do so, and all of us hasten to the common sea of death.

If we received good things from the Lord’s hand, shall we not bear the bad? [Job 2.10].

Are we compelling the Judge to supply us forever with the same things? Are we teaching the Master how he should arrange our life? He holds the authority over his own decisions. He directs our affairs in whatever way he wishes. He is wise, and he measures out to the his servants only what will profit them. Do not engage in futile investigations of the Master’s judgement; only love the ways in which he has dispensed his wisdom. With pleasure receive whatever he gives to you. In painful situations show that you are worthy of that joy that used to be yours.

(St. Basil the Great , On Christian Doctrine and Practice, pp. 179-180)

The Sin of Telling Lies

“Do not lie to one another, since you have put off the old man with his deeds.

You shall destroy all those who utter a lie (Ps. 5:7).

The mouth that speaks a lie will slay the soul (Wis. 1:11).

Forasmuch as all sins arise through a love of pleasure or avarice or vainglory, we can say that lying has its roots in these three vices: a man has to avoid blame and humiliation to fulfil his own desires or to gain something…And in the end no one believes him when he speaks the truth. …A man whose very life is a lie is one who is licentious and pretends to be temperate, or is a miser and speaks of almsgiving and compassion, or ostentatious and goes in raptures over poverty, not wanting to acquire the virtue he praises…’the devil changes himself into an angel of light’ (2 Cor. 11:14)…the man whose very life is a lie: he is not a simple but a two-faced man; he is one thing on the inside and another on the outside.”

(St. Dorotheos of Gaza,  The Bible and the Holy Fathers, p. 951-952)

“… the devil … was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies. “  (John 8:44)

Psalm 94: Let us Rejoice in the Lord

Come, let us greatly rejoice in the Lord; Let us shout aloud to God our savior; 2 Let us come before His face with thanksgiving, And let us shout aloud to Him with psalms. 3 For the Lord is a great God, A great King over all the gods;

4 For in His hand are the ends of the earth, And the heights of the mountains are His;

5 For the sea is His, and He made it, And His hands formed the dry land.

6 Come, let us worship and fall down before Him, And let us weep before the Lord who made us; 7 For He is our God, And we are the people of His pasture And the sheep of His hand. Today, if you hear His voice, 8 “Do not harden your hearts as in the Rebellion, During the day of testing in the desert, 9 Where your fathers tempted Me; They tested Me, and saw My works. 10 For forty years I was treated with contempt by that generation, And I said, ‘They always go astray in their heart, And they do not know My ways’; 11 So I swore in My wrath, ‘They shall not enter My rest.’ ”

(Psalm 94)

Be An Example in Virtue

“For I have given you an example, that you also should do as I have done to you.”  (John 13:15)

Many in religious leadership positions think they lead by giving direction and commandments to others.  But the desert fathers noted that the Christian way is to lead by example, which is so much more difficult.  We are to be models of virtue so that others can follow our example.   “… set the believers an example in speech and conduct, in love, in faith, in purity” (1 Timothy 4:12).

An old man asked Abba Poemen, saying, “Some brethren dwell with me; does thou wish me to give them commandments?” And he said unto him, “No, but thou thyself must first do work, and if they wish to live, they will observe it and do it.” The old man said unto him, “Ought they also to wish me to govern them?” And Abba Poemen said unto him, “No, be unto them an example, and not a lawgiver.” (E. Wallis Budge, The Paradise of the Holy Fathers, p. 108)

The Struggle to Keep the Fast

Metropolitan Anthony Bloom offers us some thoughts about how we can be a Christian even if we are imperfect.  His thinking applies to anything we do as Christians such as prayer and fasting.  We fail if we hold to a black and white, all or nothing thinking.  We can see Christ and still fall short of what we are to be – yet we can persist in following Him.  We are to thirst for righteousness even if our desire is not slaked.  

And so, there is a tension between the absoluteness of the vision–the perfect and only true Man, Christ–and the imperfect creatures that we are. In what way then can we say that we relate to Christ? I think we relate to Christ if we are open to his action; we relate to Christ if we long for him; we relate to Christ if we are in motion towards him.

And this is a very important thing. There is a passage in the writings of Saint Tikhon of Zadonsk, who says, we do not reach the Kingdom of God from victory to victory; more often from defeat to defeat. But, he says, it is those people–who after each defeat, instead of sitting down to bewail their misery, stand up and walk–that arrive.

And this a tension in which we all find ourselves. Unless we have a vision of the absolute, we cannot tend towards it. At the same time we must not despair of what we are, because we cannot judge our own condition; we can judge only one thing: the degree to which we long for fulfillment, the degree to which we long to be worthy of God, worthy of love, worthy of compassion–and worthy not because of any achievement of ours, but because of the longing, the hunger, and the trust that we can give to the Lord.”   (Churchianity vs. Christianity, p. 41, 43)

The Power of the Gospel

“The Church Fathers, such as Saint Athanasios, the Cappadocians, Saint John Chrysostom, and others had a distinct vision of the power of the apostolic kerygma. Time and again they reflect on the miraculous success of the apostles, with their simple words about the crucified and risen Lord. Not logic and philosophy, but the fishermen’s message, so the Fathers were convinced, saved souls. The truth of the apostolic message was guaranteed by the authority of God and became effective through the power of the Holy Spirit. The spiritual power was in the apostolic message, not in human words of eloquence or wisdom. According to Saint Basil, the message of the Gospel carries the power to overcome souls and arouse them by grace to an unshaken faith in Christ.

The efficacy of the Gospel can be experienced in our midst today when we concentrate on the nature of the Gospel, its blessings, demands, and promises. By way of explication, let us look at several major features of the Gospel. First, priority must be given to the content of the Gospel, i.e., the saving work of Christ, which is the basis of our reconciliation with God, the forgiveness of sins, and new life. The life, teachings, and person of Christ must frequently be proclaimed in simple language as the source of our salvation. Christ must be preached without apology as our crucified and risen Lord–the Way, the Truth, and the Life, and the Light of the world. The heart of the Gospel is Christ Himself, Who dwells in the church and with Whom each Christian is united by faith and sacrament. The primary aim of preaching, according to Saint Basil, is precisely to bring all people under the dominion of Christ within the Church and there to continue to build up their lives in their struggle against evil. Therefore, at every opportunity, whether in worship, preaching, the classroom, group meetings, or church assembly Christ and his work can in suitable ways be “publicly portrayed” (Gal. 3.1) as the ground of salvation. The essential Gospel must not be displaced by advice for better living, noble, moral teachings or even profound theological wisdom–despite the fact that all of these matters have value in their proper place.”

(Theodore Stylianopoulos, The Gospel of Christ, pp. 14-15)

Your Friends May Never Read the Scriptures, But They are Always Reading You

Our Gospel lesson for the Second Sunday of Great Lent of Mark 2:1-12 might be summarized in this way:

8186046743_7c12364a5a_nOne day, 4 men carried their paralyzed friend to Jesus.  They labored hard to get their friend into the Lord’s presence. As any of you who have ever carried another human being know – the man is literally dead weight.  He is paralyzed and can’t help the others who are carrying him.   When Jesus saw the faith of the 4 men, he pronounced that the paralyzed man’s sins had been forgiven.

Note in the Gospel lesson that neither the paralyzed man nor his friends protest when Jesus forgives the paralyzed man – none of them say, “No, Lord, he’s a good guy, he never did anything wrong that’s why we’re bringing him to you.  He deserves to be healed because of all his good deeds.”   Instead they all seem to accept that the man is a sinner and needs God’s forgiveness.

The 4 men bear the burden of their friend’s sinfulness.  They are not bringing to Christ some upright and holy man who they think deserves God’s intervention, rather they are bringing to Christ a man whose sin apparently led to his paralysis.  His sin had a visible affect and all could see it.  His paralysis perhaps the result of the man’s own choices.  I visited such a man once – he was in his  mid-30s and paralyzed from the waist down.  He told me he had been in that condition for 15 years – the end result of being a young fool who was drinking and driving.  He regretted his condition and his past choices, and he blamed no one but himself for the fact that he was in a wheelchair and in a great deal of pain.

So we can even imagine that instead of bearing the burden of their friend’s sinfulness, that the men in the Gospel lesson could have been more like Job’s friends and telling hims: “you made your own bed, now sleep in it” or “you caused your own problems, so solve them yourself.”  Or even worse, “you were such an idiot, now you got what you deserved.”  Or maybe even reminding the paralyzed man, “We are doing all the work and you don’t even carry your own weight around here because you are the burden.”

But the 4 men aren’t complaining, they are fulfilling the Gospel commandment that we bear one another’s burdens.  (Galatians 6:2)  –  “Bear one another’s burdens, and so fulfil the law of Christ.

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We should have the same attitude when we do the work of God – not complaining about the burden we have to  bear nor to criticize those who don’t carry their own weight around the church.  We have a task to accomplish – to bring others to Christ, not just holy, deserving and good people, but even those who have made a mess of their lives.

We bear other people’s burdens not only in bringing them to church, but also when we decide to pray for them and when our hearts are moved by their problems and we fell the weight of their suffering.  We are called by Christ to help carry the burdens of others.

We are to lead by example.  It is Great Lent and some have rightfully set out to read Scripture during Lent, or to read more Scripture daily: God bless you for that.  Persevere!  We all know how our good intentions don’t always get fulfilled.  We start out with zeal, but then life intervenes and pretty soon we have forgotten what we promised to do.

Just remember that reading the bible is noble, but that is not the goal of the Christian life.  The real goal is to live the scriptures in your daily life.  St. Paul once said to his flock:

You yourselves are our letter of recommendation, written on your hearts, to be known and read by all men; and you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.   (2 Corinthians 3:1-3)

The goal is to live in such a way that others can read the scriptures written on our hearts.  We are to be the living word, a living temple of God.  If Christians keep the Gospel commandments, others will be able to see the Word of God active and alive in us.

The stories from the desert fathers or the lives of the saints are most effective when they illustrate how to live one of the Gospel commands.  I must admit that Orthodox lives of saints are often full of miracles and magic, which to me is all inimitable and not very inspiring.  But it is when I read something that is an illustration of how a person lived one of the Gospel teachings in daily life that the saint illumines the Gospel and shows me what it is to obey Christ.

You are to be the living word of God – with the Word written on your hearts and visible for all to see in your life and life style.  Of course you first have to know the Scriptures before they can be written on your hearts, but then you have to live that Word.   Your friends, family, neighbors, co-workers may never read the Bible, but they do read you – what you say, how you live, what you do.

Be an example to others, let them see in you Jesus Christ – may they experience from you the power of living the Gospel.  The only word from God they may ever experience is the one they see in you.

In the book, THE KEYS OF THE KINGDOM, Fr. Chisholm spends 30 years as a Catholic missionary in a town in China.  The day before he is to leave China, Mr Chia, the wealthy, powerful and leading man of the town says to Fr. Chisholm:  “When you first came to our town, I was not willing to be a Christian, but then I was unaware of the nature of your life . . . of its patience, quietness, and courage.  The goodness of a religion is best judged by the goodness of its adherents.  My friend . . .  you have conquered me by your example.”           Then Mr Chia asked Fr. Chisholm to baptize him.

Great Lent is sometimes called a school for us Orthodox.  It is a time for us to practice our faith, to be an example of what it is to be a Christian.

And what is the word that we should be an example of?  St. Paul says:

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such there is no law. (Galatians 5:22-23)

May God bless your Lenten efforts and give growth to the seeds which are planted in your hearts so that you might bring forth spiritual fruit.